Sayings of the Messenger احادیثِ رسول اللہ ﷺ

حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللهِ الخُزَاعِيُّ البَصْرِيُّ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَأْتِي الدَّجَّالُ الْمَدِينَةَ فَيَجِدُ الْمَلاَئِكَةَ يَحْرُسُونَهَا فَلاَ يَدْخُلُهَا الطَّاعُونُ وَلاَ الدَّجَّالُ إِنْ شَاءَ اللَّهُ.

Narrated from Anas (RA) that Allah’s Apostle ﷺ said: "The Dajjal will come to Al-Madinah to find the angels have surrounded it. Neither the plague nor the Dajjal will enter it if Allah wills."

حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا عَبْدُ العَزِيزِ بْنُ مُحَمَّدٍ، عَنِ العَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: الإِيمَانُ يَمَانٍ، وَالكُفْرُ مِنْ قِبَلِ الْمَشْرِقِ، وَالسَّكِينَةُ لأَهْلِ الغَنَمِ، وَالفَخْرُ وَالرِّيَاءُ فِي الفَدَّادِينَ أَهْلِ الخَيْلِ وَأَهْلِ الوَبَرِ، يَأْتِي الْمَسِيحُ إِذَا جَاءَ دُبُرَ أُحُدٍ صَرَفَتِ الْمَلاَئِكَةُ وَجْهَهُ قِبَلَ الشَّامِ وَهُنَالِكَ يَهْلَكُ.

Narrated from Abu Hurairah (RA) that Allah’s Apostle ﷺ said: "Faith is Yemeni, and disbelief is from the direction of the east. Tranquility is for the people of sheep, and wickedness and Riya is in those who boast among the people of horses and the people of camels. Al-Masih – that is Ad-Dajjal- will come, and when he reaches behind Uhud, the angels will turn his face to the direction of Ash-Sham and is there that he will be destroyed.”

حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَمِعَ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ ثَعْلَبَةَ الأَنْصَارِيَّ يُحَدِّثُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الأَنْصَارِيِّ، مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ يَقُولُ: سَمِعْتُ عَمِّي مُجَمِّعَ ابْنَ جَارِيَةَ الأَنْصَارِيَّ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ.

Mujammi' bin Jariyah Al-Ansari (RA) said: "I heard the Apostle of Allah ﷺ saying: 'Eisa bin Maryam (AS) will kill the Dajjal at the gate of Ludd.'"

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ: سَمِعْتُ أَنَسًا قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا مِنْ نَبِيٍّ إِلاَّ وَقَدْ أَنْذَرَ أُمَّتَهُ الأَعْوَرَ الكَذَّابَ، أَلاَ إِنَّهُ أَعْوَرُ، وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ، مَكْتُوبٌ بَيْنَ عَيْنَيْهِ: كَافِرٌ.

Anas (RA) said: " Allah’s Apostle ﷺ said: 'There was no Prophet except that he warned his Ummah of the liar who is blind in one eye. Lo! He is blind in one eye, and your Lord is not blind in one eye. Written between his eyes is: Kafir.'"

حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا عَبْدُ الأَعْلَى، عَنِ الجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: صَحِبَنِي ابْنُ صَائِدٍ إِمَّا حُجَّاجًا وَإِمَّا مُعْتَمِرِينَ فَانْطَلَقَ النَّاسُ وَتُرِكْتُ أَنَا وَهُوَ، فَلَمَّا خَلَصْتُ بِهِ اقْشَعْرَرْتُ مِنْهُ وَاسْتَوْحَشْتُ مِنْهُ مِمَّا يَقُولُ النَّاسُ فِيهِ، فَلَمَّا نَزَلْتُ قُلْتُ لَهُ: ضَعْ مَتَاعَكَ حَيْثُ تِلْكَ الشَّجَرَةِ، قَالَ: فَأَبْصَرَ غَنَمًا فَأَخَذَ القَدَحَ فَانْطَلَقَ فَاسْتَحْلَبَ، ثُمَّ أَتَانِي بِلَبَنٍ فَقَالَ لِي: يَا أَبَا سَعِيدٍ، اشْرَبْ، فَكَرِهْتُ أَنْ أَشْرَبَ مِنْ يَدِهِ شَيْئًا لِمَا يَقُولُ النَّاسُ فِيهِ، فَقُلْتُ لَهُ: هَذَا اليَوْمُ يَوْمٌ صَائِفٌ وَإِنِّي أَكْرَهُ فِيهِ اللَّبَنَ، قَالَ لِي: يَا أَبَا سَعِيدٍ، هَمَمْتُ أَنْ آخُذَ حَبْلاً فَأُوثِقَهُ إِلَى شَجَرَةٍ ثُمَّ أَخْتَنِقَ لِمَا يَقُولُ النَّاسُ لِي وَفِيَّ، أَرَأَيْتَ مَنْ خَفِيَ عَلَيْهِ حَدِيثِي فَلَنْ يَخْفَى عَلَيْكُمْ؟ أَلَسْتُمْ أَعْلَمَ النَّاسِ بِحَدِيثِ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا مَعْشَرَ الأَنْصَارِ؟ أَلَمْ يَقُلْ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّهُ كَافِرٌ وَأَنَا مُسْلِمٌ؟أَلَمْ يَقُلْ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّهُ عَقِيمٌ لاَ يُولَدُ لَهُ وَقَدْ خَلَّفْتُ وَلَدِي بِالمَدِينَةِ؟ أَلَمْ يَقُلْ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لاَ تَحِلُّ لَهُ مَكَّةُ وَالمَدِينَةُ؟ أَلَسْتُ مِنْ أَهْلِ الْمَدِينَةِ وَهُوَ ذَا أَنْطَلِقُ مَعَكَ إِلَى مَكَّةَ، فَوَاللَّهِ مَا زَالَ يَجِيءُ بِهَذَا حَتَّى قُلْتُ فَلَعَلَّهُ مَكْذُوبٌ عَلَيْهِ، ثُمَّ قَالَ: يَا أَبَا سَعِيدٍ، وَاللَّهِ لَأُخْبِرَنَّكَ خَبَرًا حَقًّا، وَاللَّهِ إِنِّي لأَعْرِفُهُ وَأَعْرِفُ وَالِدَهُ وَأَعْرِفُ أَيْنَ هُوَ السَّاعَةَ مِنَ الأَرْضِ، فَقُلْتُ: تَبًّا لَكَ سَائِرَ اليَوْمِ.

Abu Sa'eed (RA) said: "I was accompanied by Ibn Sayyad - either performing Hajj or Umrah - the people departed, and he and I were left. When I was alone with him, I trembled and felt frightened of him because of what the people were saying about him. When I halted, I said to him: 'Put your belongings near that tree.'" "He saw a sheep, took out a cup, and went to milk, it. Then he came to me with some milk and said to me: 'Drink Abu Sayyad!' But I loathed drinking anything from his hand because of what the people were saying about him. So I said to him: 'It is very hot today, and I would not like to drink milk.' So he said to me: 'O Abu Sayyad, I think I should take a rope, tie it to the tree, then hang myself because of what the people are saying about me. You see those who may be unaware of some narrations, while you are not unaware of them. You people are the most knowledgeable among the people of the Ahadith of the Apostle of Allah ﷺ, O people of the Ansar! Did the Apostle of Allah ﷺ not say: "He is a disbeliever" while I am a Muslim? Did the Apostle of Allah ﷺnot say: "He is sterile, having no children" while I have left my children behind in Al-Madinah? Did the Apostle of Allah not say: "[He will not enter or] Makkah [and Al-Madinah] are not lawful for him" and am I not from the inhabitants of Al-Madinah, and who is the one who accompanied you to Makkah?'" "By Allah, he continued talking like this until I said: 'Perhaps he has been falsely accused' then he said: 'O Abu saeed! By Allah, I can inform you of some information that is true, by Allah! Verily, I know him, I know his father, [and I know] where he is at this time in the land.' So, I said: 'May the rest of your day be but grief.'"

حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا عَبْدُ الأَعْلَى، عَنِ الجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ قَالَ: لَقِيَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَ صَائِدٍ فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَاحْتَبَسَهُ وَهُوَ غُلاَمٌ يَهُودِيٌّ وَلَهُ ذُؤَابَةٌ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: تَشْهَدُ أَنِّي رَسُولُ اللهِ؟ فَقَالَ: أَتَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللهِ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: آمَنْتُ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَاليَوْمِ الآخِرِ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا تَرَى؟ قَالَ: أَرَى عَرْشًا فَوْقَ الْمَاءِ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَرَى عَرْشَ إِبْلِيسَ فَوْقَ البَحْرِ، قَالَ: فَمَا تَرَى؟ قَالَ: أَرَى صَادِقًا وَكَاذِبِينَ أَوْ صَادِقِينَ وَكَاذِبًا، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لُبِسَ عَلَيْهِ فَدَعَاهُ.

Abu Sa'eed (RA) said: " Allah’s Apostle ﷺ met Ibn Sayyad on one of the streets of Al-Madinah, so he stopped him- and he was a Jewish boy with locks- and Abu Bakr and Umar were with him. So, the Apostle of Allah ﷺ said to him: 'Do you testify that I am the Apostle of Allah ﷺ?' So he replied: 'Do you testify that I am Allah's Apostle?' So, the Prophet ﷺ said: 'I believe in Allah, His Angels, His Books, His Messengers, and the Last Day.' Then the Prophet ﷺ said to him: 'What do you see?' He said: 'I see a throne above the water.' So, the Prophet ﷺ said: 'He sees the throne of Iblis above the sea.' He said: 'What else do you see?' He said: 'I see a truthful one, and two liars- or two truthful ones and a liar.' So the Prophet ﷺ said: "This has become confused for him” So, he left him.'"

حَدَّثَنَا عَبْدُ اللهِ بْنُ مُعَاوِيَةَ الجُمَحِيُّ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَمْكُثُ أَبُو الدَّجَّالِ وَأُمُّهُ ثَلاَثِينَ عَامًا لاَ يُولَدُ لَهُمَا وَلَدٌ ثُمَّ يُولَدُ لَهُمَا غُلاَمٌ أَعْوَرُ أَضَرُّ شَيْءٍ وَأَقَلُّهُ مَنْفَعَةً، تَنَامُ عَيْنَاهُ وَلاَ يَنَامُ قَلْبُهُ، ثُمَّ نَعَتَ لَنَا رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَوَيْهِ، فَقَالَ: أَبُوهُ طِوَالٌ ضَرْبُ اللَّحْمِ كَأَنَّ أَنْفَهُ مِنْقَارٌ، وَأُمُّهُ فِرْضَاخِيَّةٌ طَوِيلَةُ الثَّدْيَيْنِ فَقَالَ أَبُو بَكْرَةَ: فَسَمِعْنَا بِمَوْلُودٍ فِي اليَهُودِ بِالمَدِينَةِ فَذَهَبْتُ أَنَا وَالزُّبَيْرُ بْنُ العَوَّامِ حَتَّى دَخَلْنَا عَلَى أَبَوَيْهِ، فَإِذَا نَعْتُ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِمَا، فَقُلْنَا: هَلْ لَكُمَا وَلَدٌ؟ فَقَالاَ: مَكَثْنَا ثَلاَثِينَ عَامًا لاَ يُولَدُ لَنَا وَلَدٌ، ثُمَّ وُلِدَ لَنَا غُلاَمٌ أَعْوَرُ أَضَرُّ شَيْءٍ وَأَقَلُّهُ مَنْفَعَةً، تَنَامُ عَيْنَاهُ وَلاَ يَنَامُ قَلْبُهُ، قَالَ: فَخَرَجْنَا مِنْ عِنْدِهِمَا فَإِذَا هُوَ مُنْجَدِلٌ فِي الشَّمْسِ فِي قَطِيفَةٍ لَهُ وَلَهُ هَمْهَمَةٌ، فَتَكَشَّفَ عَنْ رَأْسِهِ فَقَالَ: مَا قُلْتُمَا؟ قُلْنَا: وَهَلْ سَمِعْتَ مَا قُلْنَا؟ قَالَ: نَعَمْ، تَنَامُ عَيْنَايَ وَلاَ يَنَامُ قَلْبِي.

Abdur-Rahman bin Abi Bakrah narrated from his father who said: " Allah’s Apostle ﷺ said: 'The father of the Dajjal and hid mother, will have no children for thirty years. Then a boy shall be born to them, having one eye in which there is some defect, providing little use. His eyes sleep but his heart does not sleep.' Then the Apostle of Allah ﷺ described his parents for us: 'His father is tall, with little fat, with a nose as if it were a beak. His mother is a bulky woman with long breasts.'" So, Abu Bakrah (RA) said: "I heard about a child being born to some Jews in Al-Madinah. So, Az-Zubair bin Al-'Awwam (RA) and I went until we entered upon his parents. They appeared as Allah’s Apostle ﷺ had described them. We said: 'Do you have any children?' They said: 'We remained for thirty years without any children being born to us, then we bore a boy, having one eye in which there is some defect, providing little use. His eyes sleep but his heart does not sleep.'" He said: "So we were leaving them, when he appeared, glittering in the sunlight in a velvet garment, murmuring something. He uncovered his head and said: 'What were you saying?' We said: 'Did you hear what we were saying?' He said: 'Yes, that my eyes sleep but my heart does not sleep.'"

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِابْنِ صَيَّادٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ بْنُ الخَطَّابِ وَهُوَ يَلْعَبُ مَعَ الغِلْمَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَهُوَ غُلاَمٌ، فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ: أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ قَالَ: أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ، ثُمَّ قَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَتَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللهِ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ ثُمَّ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا يَأْتِيكَ؟ قَالَ ابْنُ صَيَّادٍ: يَأْتِينِي صَادِقٌ وَكَاذِبٌ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: خُلِّطَ عَلَيْكَ الأَمْرُ، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنِّي خَبَأْتُ لَكَ خَبِيئًا وَخَبَأَ لَهُ {يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ} فَقَالَ ابْنُ صَيَّادٍ: هُوَ الدُّخُّ، فَقَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ قَالَ عُمَرُ: يَا رَسُولَ اللهِ، ائْذَنْ لِي فَأَضْرِبَ عُنُقَهُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنْ يَكُ حَقًّا فَلَنْ تُسَلَّطَ عَلَيْهِ، وَإِنْ لاَ يَكُنْهُ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ.

Narrated from Ibn Umar (RA) that Allah’s Apostle ﷺ passed by Ibn Sayyad with a group of his Companions – among them Umar bin Al-Khattab – (RA) while he was playing with two boys at the fort of Banu Maghalah, and he was a boy. He did not realize until the Apostle of Allah ﷺ struck him with his hand on his back, then he said: “Do you testify that I am the Apostle of Allah?” So, Ibn Sayyad looked at him, and said: 'I testify that you are the Apostle to the illiterates.'” He said: “Then Ibn Sayyad said to the Prophet ﷺ: 'Do you testify that I am the Apostle of Allah?' So the Prophet ﷺ said: 'I believe in Allah and His Messengers.' Then the Prophet ﷺsaid: 'Who has come to you?' Ibn Sayyad said: 'A truthful one and a liar came to me.' So the Prophet ﷺ said: 'The matter has been confused for you.' Then the Apostle of Allah ﷺ said: 'I have hidden something from you.' And he had concealed (the verse): The day when the sky will bring forth a visible smoke. Ibn Sayyad said: 'It is, “Ad-Dukh.'” So, Allah’s Apostle ﷺ said: 'Beat it! You can never surpass your ability.' `Umar (RA) said: 'O Apostle of Allah! Allow me to chop off his head!' Allah’s Apostle ﷺ said: 'If he is indeed him, then you will never overpower him, and if he is not, then there is no good in you killing him.'”

حَدَّثَنَا هَنَّادٌ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا عَلَى الأَرْضِ نَفْسٌ مَنْفُوسَةٌ _ يَعْنِي الْيَوْمَ _ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ.

Narrated from Jabir (RA) that the Prophet ﷺ said: "There is no soul born upon the earth – meaning today – upon whom will come one hundred years."

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، وَأَبِي بَكْرِ بْنِ سُلَيْمَانَ وَهُوَ ابْنُ أَبِي حَثْمَةَ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ: صَلَّى بِنَا رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ صَلاَةَ العِشَاءِ فِي آخِرِ حَيَاتِهِ، فَلَمَّا سَلَّمَ قَالَ: أَرَأَيْتَكُمْ لَيْلَتَكُمْ هَذِهِ عَلَى رَأْسِ مِائَةِ سَنَةٍ مِنْهَا لاَ يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ قَالَ ابْنُ عُمَرَ: فَوَهِلَ النَّاسُ فِي مَقَالَةِ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِلْكَ فِيمَا يَتَحَدَّثُونَهُ مِنْ هَذِهِ الأَحَادِيثِ عَنْ مِائَةِ سَنَةٍ، وَإِنَّمَا قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لاَ يَبْقَى مِمَّنْ هُوَ اليَوْمَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ، يُرِيدُ بِذَلِكَ أَنْ يَنْخَرِمَ ذَلِكَ القَرْنُ.

Abdullah bin Umar (RA) said: " Allah’s Apostle ﷺ led us in Salah one night for Salat Al-'Isha' during the end of his life. When he said the Taslim he stood and said: 'Do you see this night of yours, After a hundred years from it, there will not remain anyone of those on the face of the earth today.' Ibn Umar (RA) said: 'So, people misunderstood the saying of the Apostle of Allah ﷺ, in what they say based on these Ahadith about one hundred years. Allah’s Apostle ﷺ only said: 'There shall not remain anyone who is upon the surface today.' Meaning, that generation would end."

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبِ بْنِ الشَّهِيدِ البَصْرِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، قَالَ: حَدَّثَنَا الأَعْمَشُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ ذَرٍّ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لاَ تَسُبُّوا الرِّيحَ، فَإِذَا رَأَيْتُمْ مَا تَكْرَهُونَ فَقُولُوا: اللَّهُمَّ إِنَّا نَسْأَلُكَ مِنْ خَيْرِ هَذِهِ الرِّيحِ وَخَيْرِ مَا فِيهَا وَخَيْرِ مَا أُمِرَتْ بِهِ، وَنَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ الرِّيحِ وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُمِرَتْ بِهِ.

Narrated from Ubayy bin Ka'b (RA) that Allah’s Apostle ﷺ said: "Do not curse the wind. When you see what you dislike, then say: 'O Allah! Indeed, we ask you of the good of this wind, and the good of what is in it, and the good of what it has been commanded. And we seek refuge in You from the evil of this wind, and the evil of what is in it, and the evil of what it has been commanded."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ نَبِيَّ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَعِدَ الْمِنْبَرَ فَضَحِكَ فَقَالَ: إِنَّ تَمِيمًا الدَّارِيَّ حَدَّثَنِي بِحَدِيثٍ فَفَرِحْتُ بِهِ فَأَحْبَبْتُ أَنْ أُحَدِّثَكُمْ، حَدَّثَنِي أَنَّ نَاسًا مِنْ أَهْلِ فِلَسْطِينَ رَكِبُوا سَفِينَةً فِي البَحْرِ فَجَالَتْ بِهِمْ حَتَّى قَذَفَتْهُمْ فِي جَزِيرَةٍ مِنْ جَزَائِرِ البَحْرِ، فَإِذَا هُمْ بِدَابَّةٍ لَبَّاسَةٍ نَاشِرَةٍ شَعْرَهَا، فَقَالُوا: مَا أَنْتِ؟ قَالَتْ: أَنَا الجَسَّاسَةُ، قَالُوا: فَأَخْبِرِينَا، قَالَتْ: لاَ أُخْبِرُكُمْ وَلاَ أَسْتَخْبِرُكُمْ، وَلَكِنْ ائْتُوا أَقْصَى القَرْيَةِ فَإِنَّ ثَمَّ مَنْ يُخْبِرُكُمْ وَيَسْتَخْبِرُكُمْ، فَأَتَيْنَا أَقْصَى القَرْيَةِ فَإِذَا رَجُلٌ مُوثَقٌ بِسِلْسِلَةٍ، فَقَالَ: أَخْبِرُونِي عَنْ عَيْنِ زُغَرَ؟ قُلْنَا: مَلأَى تَدْفُقُ، قَالَ: أَخْبِرُونِي عَنِ البُحَيْرَةِ؟ قُلْنَا: مَلأَى تَدْفُقُ، قَالَ: أَخْبِرُونِي عَنْ نَخْلِ بَيْسَانَ الَّذِي بَيْنَ الأُرْدُنِّ وَفِلَسْطِينَ هَلْ أَطْعَمَ؟ قُلْنَا: نَعَمْ، قَالَ: أَخْبِرُونِي عَنِ النَّبِيِّ هَلْ بُعِثَ؟ قُلْنَا: نَعَمْ، قَالَ: أَخْبِرُونِي كَيْفَ النَّاسُ إِلَيْهِ؟ قُلْنَا سِرَاعٌ، قَالَ: فَنَزَّى نَزْوَةً حَتَّى كَادَ، قُلْنَا: فَمَا أَنْتَ؟ قَالَ: أَنَا الدَّجَّالُ، وَإِنَّهُ يَدْخُلُ الأَمْصَارَ كُلَّهَا إِلاَّ طَيْبَةَ، وَطَيْبَةُ الْمَدِينَةُ.

Narrated from Fatimah bint Qais (RA) that Allah's Prophet ﷺ ascended the Minbar, he smiled, and said: "Verily, Tamim Ad-Dari (RA) narrated a story to me, and it made me happy, so I wanted to narrate it to you [what he narrated to me]. Some people of Palestine boarded a ship and sailed in the ocean. The waves menaced it till it took them to an island among the islands at ocean. There they encountered a beast with so much hair on it (that it covered all its body). They asked: 'What are you?' It replied: 'I am Al-Jassasah.' They said: 'Give us some news.' It said: 'I shall not give you any news, nor do I want any of your news. But go to the furthest village, for there is someone who will give you news and seek your news.' So, we went to the furthest village, and there was a man fettered with chains. He said: 'Inform me about the spring of Zughar.' We said: ' It is full and flowing.' He said: 'Inform me about Al-Buhairah.' We said, 'It is full and flowing.' He said: 'Inform me about the date groves of Baysan which is between Jordan and Palestine, do they produce food?' We said: 'Yes.' He said: 'Inform me about the Prophet, has he been sent?' We said: 'Yes.' He said: 'Inform me how the people came to him.' We said: 'Quickly.' He leaped up to try and escape.' We said: 'What are you?' He said: 'I am the Dajjal.'" (The Prophet ﷺ said) "He will enter all of the lands except At-Taibah, and At-Taibah is Al-Madinah."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنِ الحَسَنِ، عَنْ جُنْدَبٍ، عَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لاَ يَنْبَغِي لِلْمُؤْمِنِ أَنْ يُذِلَّ نَفْسَهُ قَالُوا: وَكَيْفَ يُذِلُّ نَفْسَهُ؟ قَالَ: يَتَعَرَّضُ مِنَ البَلاَءِ لِمَا لاَ يُطِيقُ.

Narrated from Hudhaifah (RA) that Allah’s apostle ﷺ said: " It does not behoove a Muslim to humiliate himself." They asked: "How does he humiliate himself?" He said: "By taking on a trial which he cannot bear."

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الأَنْصَارِيُّ، قَالَ: حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا، قُلْنَا: يَا رَسُولَ اللهِ، نَصَرْتُهُ مَظْلُومًا فَكَيْفَ أَنْصُرُهُ ظَالِمًا؟ قَالَ: تَكُفُّهُ عَنِ الظُّلْمِ، فَذَاكَ نَصْرُكَ إِيَّاهُ.

Narrated from Anas bin Malik (RA) that the Prophet ﷺ said: "Help your brother whether he is an oppressor or oppressed." We (someone from the companions) asked: "O Apostle of Allah ﷺ! I help him when he is oppressed. But how can I help him when he oppresses?" He said: " Prevent him from being oppressive. That is your help to him."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي مُوسَى، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَنْ سَكَنَ البَادِيَةَ جَفَا، وَمَنْ اتَّبَعَ الصَّيْدَ غَفَلَ، وَمَنْ أَتَى أَبْوَابَ السُّلْطَانِ افْتَتَنَ

Narrated from Ibn Abbas (RA) that the Prophet ﷺ said: " He who stays in the desert is harsh and unfriendly. He who pursues game is careless and neglectful. And he who frequents the gates of the monarchs faces Fitnah (trials and corruption)."

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللهِ بْنِ مَسْعُودٍ يُحَدِّثُ، عَنْ أَبِيهِ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: إِنَّكُمْ مَنْصُورُونَ وَمُصِيبُونَ وَمَفْتُوحٌ لَكُمْ، فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَتَّقِ اللَّهَ وَلْيَأْمُرْ بِالمَعْرُوفِ وَلْيَنْهَ عَنِ الْمُنْكَرِ، وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ.

Abdur-Rahman bin 'Abdullah bin Mas'ud narrated from his father, that he heard Allah’s Apostle ﷺ say: "Indeed are those who will be helped, capturing, and victorious; so whoever among you sees that, then let him have Taqwa of Allah, and let him enjoin the good and forbid the evil, and whoever lies about me on purpose, then let him take his seat in the Fire."