Sayings of the Messenger احادیثِ رسول اللہ ﷺ

حَدَّثَنَا هَنَّادٌ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا مِنْكُمْ مِنْ رَجُلٍ إِلاَّ سَيُكَلِّمُهُ رَبُّهُ يَوْمَ القِيَامَةِ وَلَيْسَ بَيْنَهُ وَبَيْنَهُ تُرْجُمَانٌ، فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلاَ يَرَى شَيْئًا إِلاَّ شَيْئًا قَدَّمَهُ، ثُمَّ يَنْظُرُ أَشْأَمَ مِنْهُ فَلاَ يَرَى شَيْئًا إِلاَّ شَيْئًا قَدَّمَهُ، ثُمَّ يَنْظُرُ تِلْقَاءَ وَجْهِهِ فَتَسْتَقْبِلُهُ النَّارُ. قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ اسْتَطَاعَ مِنْكُمْ أَنْ يَقِيَ وَجْهَهُ حَرَّ النَّارِ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ.

Narrated from Adi bin Hatim (RA) that Allah’s Apostle ﷺ said: "There is no man among you, but his Lord shall speak to him on the Day of Judgment, while there will be no interpreter between him and Him (Allah). Then He will look to his right and not see anything but that which he has forwarded, and he will look to his left and not see anything but that which he has forwarded. Then he will look ahead of him, and the Fire will confront him.” Allah’s Apostle ﷺ said further, “He among you who can save his face from the Fire even with a piece of date let him do it.”

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ: حَدَّثَنَا حُصَيْنُ بْنُ نُمَيْرٍ أَبُو مِحْصَنٍ، قَالَ: حَدَّثَنَا حُسَيْنُ بْنُ قَيْسٍ الرَّحَبِيُّ، قَالَ: حَدَّثَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنِ ابْنِ عُمَرَ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لاَ تَزُولُ قَدَمُ ابْنِ آدَمَ يَوْمَ القِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ، عَنْ عُمُرِهِ فِيمَ أَفْنَاهُ، وَعَنْ شَبَابِهِ فِيمَ أَبْلاَهُ، وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَ أَنْفَقَهُ، وَمَاذَا عَمِلَ فِيمَا عَلِمَ.

Narrated from Ibn Mas'ud (RA) that Allah’s Apostle ﷺ said: "On the Day of Judgment the feet of the son of Adam will not move away from his Lord, until he is asked about five things: about his life and how he spent it, about his youth and how he passed it, about his wealth; how he earned it and where did he spent it, and what he did with what he learnt."

حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا الأَسْوَدُ بْنُ عَامِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ سَعِيدِ بْنِ عَبْدِ اللهِ بْنِ جُرَيْجٍ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لاَ تَزُولُ قَدَمَا عَبْدٍ يَوْمَ القِيَامَةِ حَتَّى يُسْأَلَ عَنْ عُمُرِهِ فِيمَا أَفْنَاهُ، وَعَنْ عِلْمِهِ فِيمَ فَعَلَ، وَعَنْ مَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَ أَنْفَقَهُ، وَعَنْ جِسْمِهِ فِيمَ أَبْلاَهُ.

Narrated from Abu Barzah Al-Aslami (RA) that Allah’s Apostle ﷺ said: "On the Day of Judgment he feet of Allah’s slave shall not move until he is asked about five things: about his life and how he did he spent it, about his knowledge and what he did with it, about his wealth; how he earned it and where did he spent it, about his body and in what way did he wear it out."

حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا عَبْدُ العَزِيزِ بْنُ مُحَمَّدٍ، عَنِ العَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: أَتَدْرُونَ مَنِ الْمُفْلِسُ؟ قَالُوا: الْمُفْلِسُ فِينَا يَا رَسُولَ اللهِ مَنْ لاَ دِرْهَمَ لَهُ وَلاَ مَتَاعَ، قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: الْمُفْلِسُ مِنْ أُمَّتِي مَنْ يَأْتِي يَوْمَ القِيَامَةِ بِصَلاَتِهِ وَصِيَامِهِ وَزَكَاتِهِ، وَيَأْتِي قَدْ شَتَمَ هَذَا وَقَذَفَ هَذَا، وَأَكَلَ مَالَ هَذَا، وَسَفَكَ دَمَ هَذَا، وَضَرَبَ هَذَا فَيَقْعُدُ فَ يَقْتَصُّ هَذَا مِنْ حَسَنَاتِهِ، وَهَذَا مِنْ حَسَنَاتِهِ، فَإِنْ فَنِيَتْ حَسَنَاتُهُ قَبْلَ أَنْ يُقْتَصّ مَا عَلَيْهِ مِنَ الخَطَايَا أُخِذَ مِنْ خَطَايَاهُمْ فَطُرِحَ عَلَيْهِ ثُمَّ طُرِحَ فِي النَّارِ.

Narrated from Abu Hurairah (RA) that Allah’s Apostle ﷺ said: "Do you know who is poor?" They said: "O Apostle of Allah! The poor among us is the one who has no Dirham nor property." Allah’s Apostle ﷺ said: "The poor in my Ummah is the one who comes with (deeds like) Salah and fasting and Zakat on the Day of Judgment, but he also comes having abused this one, falsely accusing that one, wrongfully consuming the wealth of this one, spilling the blood of that one, and beating this one. So, he is seated, and this one takes (reward) from his good deeds (as a compensation) and that takes (reward) from his good deeds. If his good deeds finish before the sins that he committed are compensated, then some of their sins will be taken and cast upon him, then he will be thrown into the Fire."

حَدَّثَنَا هَنَّادٌ، وَنَصْرُ بْنُ عَبْدِ الرَّحْمَنِ الكُوفِيُّ، قَالاَ: حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ أَبِي خَالِدٍ يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: رَحِمَ اللَّهُ عَبْدًا كَانَتْ لأَخِيهِ عِنْدَهُ مَظْلِمَةٌ فِي عِرْضٍ أَوْ مَالٍ، فَجَاءَهُ فَاسْتَحَلَّهُ قَبْلَ أَنْ يُؤْخَذَ وَلَيْسَ ثَمَّ دِينَارٌ وَلاَ دِرْهَمٌ، فَإِنْ كَانَتْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ حَسَنَاتِهِ، وَإِنْ لَمْ تَكُنْ لَهُ حَسَنَاتٌ حَمَّلُوهُ عَلَيْهِ مِنْ سَيِّئَاتِهِمْ.

Narrated from Abu Hurairah (RA) that Allah’s Apostle ﷺ said: "May Allah show mercy upon a servant who has wronged his brother in his honor or his wealth, then he comes to him to seek his pardon before (his right) is taken, when he has no Dinar nor Dirham. Then if he has any rewards, it will be taken from his rewards, and if he has no rewards, then some of his (brothers) bad deeds will be loaded upon him."

حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا عَبْدُ العَزِيزِ بْنُ مُحَمَّدٍ، عَنِ العَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَتُؤَدُّنَّ الحُقُوقَ إِلَى أَهْلِهَا حَتَّى يُقَادَ لِلشَّاةِ الجَلْحَاءِ مِنَ الشَّاةِ القَرْنَاءِ.

Narrated from Abu Hurairah (RA) that Allah’s Apostle ﷺ said: "The rights will be definitely paid to their owners, such that the hornless sheep would be compensated for its claim against the horned sheep."

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا ابْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ قَالَ: حَدَّثَنِي سُلَيْمُ بْنُ عَامِرٍ، قَالَ: حَدَّثَنَا الْمِقْدَادُ، صَاحِبُ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: إِذَا كَانَ يَوْمُ القِيَامَةِ أُدْنِيَتِ الشَّمْسُ مِنَ العِبَادِ حَتَّى تَكُونَ قِيدَ مِيلٍ أَوْ اثْنَيْنِ، قَالَ سُلَيْمٌ: لاَ أَدْرِي أَيَّ الْمِيلَيْنِ عَنَى؟ أَمَسَافَةُ الأَرْضِ، أَمُ الْمِيلُ الَّذِي يُكْحَلُ بِهِ الْعَيْنُ؟، قَالَ: فَتَصْهَرُهُمُ الشَّمْسُ، فَيَكُونُونَ فِي العَرَقِ بِقَدْرِ أَعْمَالِهِمْ، فَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى عَقِبَيْهِ، وَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى رُكْبَتَيْهِ، وَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى حِقْوَيْهِ، وَمِنْهُمْ مَنْ يُلْجِمُهُ إِلْجَامًا فَرَأَيْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُشِيرُ بِيَدِهِ إِلَى فِيهِ: أَيْ يُلْجِمُهُ إِلْجَامًا.

Sulaim bin 'Amir from Al-Miqdad, a Companion of the Apostle of Allah ﷺ said: "I heard Allah’s Apostle ﷺ saying: ‘When it will be the Day of Judgment, the sun will be drawn near to the slaves, until it is a mile or two away.'" Sulaim bin 'Amir said: "I do not know if it is miles that refer to distance on the land, or Al-Mil which is used to apply Kuhl for the eyes." He (the Prophet ﷺ) said: "The sun will melt them, such that they will drown in sweat according to their deeds. Among them, one will be covered up to his ankles, and among them will be one who is covered up to his knees, and among them will be one who is covered up to his waist, and among them will be one who is bridled with it.' I saw the Apostle of Allah ﷺ indicating with his hand toward his mouth, meaning that one would be bridled with it.'"

حَدَّثَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ دُرُسْتَ البَصْرِيُّ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ حَمَّادٌ: وَهُوَ عِنْدَنَا مَرْفُوعٌ، {يَوْمَ يَقُومُ النَّاسُ لِرَبِّ العَالَمِينَ} قَالَ: يَقُومُونَ فِي الرَّشْحِ إِلَى أَنْصَافِ آذَانِهِمْ.

Abu Zakariya Yahya ibn Durust Busri reported from Hammad ibn Zayd from Ayyub from Nafi from Ibn Umar (RA), Hammad said it is Marfoo before us. He said (about Allah’s saying): “A Day when mankind shall stand before the Lord of the worlds” (83:6) their perspiration will drown them up to the middle of their ears.”

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ: حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يُحْشَرُ النَّاسُ يَوْمَ القِيَامَةِ حُفَاةً عُرَاةً غُرْلاً كَمَا خُلِقُوا، ثُمَّ قَرَأَ {كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ} وَأَوَّلُ مَنْ يُكْسَى مِنَ الخَلاَئِقِ إِبْرَاهِيمُ، وَيُؤْخَذُ مِنْ أَصْحَابِي بِرِجَالٍ ذَاتَ اليَمِينِ وَذَاتَ الشِّمَالِ، فَأَقُولُ: يَا رَبِّ أَصْحَابِي فَيُقَالُ: إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ، إِنَّهُمْ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ، فَأَقُولُ كَمَا قَالَ العَبْدُ الصَّالِحُ: {إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ العَزِيزُ الحَكِيمُ}.

Narrated from Ibn Abbas (RA) that Allah’s Apostle ﷺ said: "On the Day of Resurrection the people will be gathered bare-foot, naked and uncircumcised as they were created." Then he recited: ‘As we begin the first creation, we shall repeat it: A promise binding upon Us. Truly We shall do it.’ (21:104). And the first of the creatures to be clothed will be Ibrahim (AS). Among my companions will be some men who are taken to the right and to the left. I will say: 'O my Lord! My companions!' It will be said: 'You do not know what they innovated after you, they continued to be apostates since you parted from them.' So I will say as the righteous worshipper said: ‘If You chastise them, surely they are Your slaves, and if You forgive them, surely You are the Mighty, the Wise. (5:118)’."

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: إِنَّكُمْ تُحْشَرُونَ رِجَالاً وَرُكْبَانًا، وَتُجَرُّونَ عَلَى وُجُوهِكُمْ.

Bahz bin Hakim narrated from his father, from his grandfather, that Allah’s Apostle ﷺ said: "You shall be gathered on foot, riding, and dragged upon your faces."

حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا وَكِيعٌ، عَنْ عَلِيِّ بْنِ عَلِيٍّ، عَنِ الحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يُعْرَضُ النَّاسُ يَوْمَ القِيَامَةِ ثَلاَثَ عَرْضَاتٍ، فَأَمَّا عَرْضَتَانِ فَجِدَالٌ وَمَعَاذِيرُ، وَأَمَّا العَرْضَةُ الثَّالِثَةُ، فَعِنْدَ ذَلِكَ تَطِيرُ الصُّحُفُ فِي الأَيْدِي، فَآخِذٌ بِيَمِينِهِ وَآخِذٌ بِشِمَالِهِ.

Narrated from Abu Hurairah (RA) that Allah’s Apostle ﷺ said: "On the Day of Judgment the people will be presented three times. As for (the first) two presentations, they are the arguments and the excuses, as for the third presentation, upon that the records will be handed over very quickly. Some will take them in their right hand, and some will take them in their left hand."

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: مَنْ نُوقِشَ الحِسَابَ هَلَكَ، قُلْتُ: يَا رَسُولَ اللهِ إِنَّ اللَّهَ تَعَالَى يَقُولُ: {فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا} قَالَ: ذَلِكَ العَرْضُ.

Aishah (RA) said: "I heard Allah’s Apostle ﷺ saying: ‘He who is questioned about his account, he shall be ruined.' I asked: 'O Apostle of Allah! ﷺ Indeed Allah [Most High] has said: Then as for him who shall be given his Record in his right hand. He surely will receive an easy reckoning.' (84:7-8) Then he said: 'That is the presentation.'"

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا ابْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، عَنِ الحَسَنِ، وَقَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: يُجَاءُ بِابْنِ آدَمَ يَوْمَ القِيَامَةِ كَأَنَّهُ بَذَجٌ فَيُوقَفُ بَيْنَ يَدَيِ اللهِ فَيَقُولُ اللَّهُ لَهُ: أَعْطَيْتُكَ وَخَوَّلْتُكَ وَأَنْعَمْتُ عَلَيْكَ، فَمَاذَا صَنَعْتَ؟ فَيَقُولُ: يَا رَبِّ جَمَعْتُهُ وَثَمَّرْتُهُ فَتَرَكْتُهُ أَكْثَرَ مَا كَانَ فَارْجِعْنِي آتِكَ بِهِ كُلِّهِ، فَيَقُولُ لَهُ: أَرِنِي مَا قَدَّمْتَ، فَيَقُولُ: يَا رَبِّ جَمَعْتُهُ وَثَمَّرْتُهُ فَتَرَكْتُهُ أَكْثَرَ مَا كَانَ، فَارْجِعْنِي آتِكَ بِهِ كُلِّهِ، فَإِذَا عَبْدٌ لَمْ يُقَدِّمْ خَيْرًا، فَيُمْضَى بِهِ إِلَى النَّارِ.

Narrated from Anas (RA) that the Prophet ﷺ said: "On the Day of Judgment the son of Adam will be brought as if he is a goat kid to be stood before Allah, Most High. Allah will say to him: 'I gave to you, I granted you, and I bestowed favors upon you. So, what did you do?' So, he says: 'I collected it, increased it, and left it as more than what it was. So, return me and I shall give it all to You.' So, He will say to him: 'Show me what you have prepared.' So, he says: 'My Lord! I collected it, increased it and left it more than it was, So, return me and I shall give it all to You.' So, when the slave does not present any good he will be entered into the Fire."

حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ البَصْرِيُّ، قَالَ: حَدَّثَنَا مَالِكُ بْنُ سُعَيْرٍ أَبُو مُحَمَّدٍ التَّمِيمِيُّ الكُوفِيُّ، قَالَ: حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ أَبِي سَعِيدٍ، قَالاَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يُؤْتَى بِالعَبْدِ يَوْمَ القِيَامَةِ فَيَقُولُ اللَّهُ لَهُ: أَلَمْ أَجْعَلْ لَكَ سَمْعًا وَبَصَرًا وَمَالاً وَوَلَدًا، وَسَخَّرْتُ لَكَ الأَنْعَامَ وَالحَرْثَ، وَتَرَكْتُكَ تَرْأَسُ وَتَرْبَعُ فَكُنْتَ تَظُنُّ أَنَّكَ مُلاَقِي يَوْمَكَ هَذَا؟ فَيَقُولُ: لاَ، فَيَقُولُ لَهُ: اليَوْمَ أَنْسَاكَ كَمَا نَسِيتَنِي.

Abu Salih narrated from Abu Hurairah (RA) and Abu Saeed (RA) that Allah’s Apostle ﷺ said: " On the Day of Judgment a slave will be brought, and Allah will say to him: 'Did I not give you hearing. Sight, wealth, children, and did I not make the cattle and tillage subservient to you, and did I not leave you as the head of people taking from their wealth? Did you not think that you would have to meet with Me on this Day of yours?' So, he will say: 'No.' So, it will be said to him: 'Today you shall be forgotten just as you have forgotten Me.'"

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَبِي سُلَيْمَانَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَرَأَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: {يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا} قَالَ: أَتَدْرُونَ مَا أَخْبَارُهَا؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: فَإِنَّ أَخْبَارَهَا أَنْ تَشْهَدَ عَلَى كُلِّ عَبْدٍ أَوْ أَمَةٍ بِمَا عَمِلَ عَلَى ظَهْرِهَا أَنْ تَقُولَ: عَمِلَ كَذَا وَكَذَا يَوْمَ كَذَا وَكَذَا، قَالَ: فَهَذِهِ أَخْبَارُهَا.

Narrated from Abu Hurairah (RA) that Allah’s Apostle ﷺ recited: “On that day it (the earth) will relate its information) (99:4)” Then he asked: “Do you know what its information is?” they said: “Allah and His Apostle know best.” He said: “Indeed its information is that it will testify against every slave, male and female, it will say that he did such and such, on such and such a day.' He said: 'With this it shall be commanded.'"

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَسْلَمَ العِجْلِيِّ، عَنْ بِشْرِ بْنِ شَغَافٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ العَاصِ، قَالَ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: مَا الصُّورُ؟ قَالَ: قَرْنٌ يُنْفَخُ فِيهِ.

'Abdullah bin Amr bin Al-'As (RA) said: "A Bedouin came to the Prophet ﷺ and said: 'What is the Soor?' He said: 'A horn that will be blown into'"

حَدَّثَنَا سُوَيْدٌ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا خَالِدٌ أَبُو الْعَلاَءِ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَيْفَ أَنْعَمُ وَصَاحِبُ القَرْنِ قَدِ التَقَمَ القَرْنَ وَاسْتَمَعَ الإِذْنَ مَتَى يُؤْمَرُ بِالنَّفْخِ فَيَنْفُخُ فَكَأَنَّ ذَلِكَ ثَقُلَ عَلَى أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهُمْ: قُولُوا: حَسْبُنَا اللَّهُ وَنِعْمَ الوَكِيلُ عَلَى اللهِ تَوَكَّلْنَا.

Narrated from Abu Saeed (RA) that Allah’s Apostle ﷺ said: 'How can I be at comfort when the one with the horn is holding it to his lip, his ears listening for when he will be commanded to blow, so he can blow.' It was as if that was very hard upon the Companions of the Prophet ﷺ, so he said to them: 'Say: "Allah is sufficient for us and what a good protector He is, and upon Allah we rely."

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: شِعَارُ الْمُؤْمِنِ عَلَى الصِّرَاطِ، رَبِّ سَلِّمْ سَلِّمْ.

Narrated from Al-Mughirah bin Shu'bah (RA) that Allah’s Apostle ﷺ said: "The distinguishing sign (call) of the believers upon the Sirat is: O lord, protect (us), protect (us).'"

حَدَّثَنَا عَبْدُ اللهِ بْنُ الصَّبَّاحِ الهَاشِمِيُّ، قَالَ: حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، قَالَ: حَدَّثَنَا حَرْبُ بْنُ مَيْمُونٍ الأَنْصَارِيُّ أَبُو الخَطَّابِ، قَالَ: حَدَّثَنَا النَّضْرُ بْنُ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَشْفَعَ لِي يَوْمَ القِيَامَةِ، فَقَالَ: أَنَا فَاعِلٌ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ فَأَيْنَ أَطْلُبُكَ؟ قَالَ: اطْلُبْنِي أَوَّلَ مَا تَطْلُبُنِي عَلَى الصِّرَاطِ. قَالَ: قُلْتُ: فَإِنْ لَمْ أَلْقَكَ عَلَى الصِّرَاطِ؟ قَالَ: فَاطْلُبْنِي عِنْدَ الْمِيزَانِ. قُلْتُ: فَإِنْ لَمْ أَلْقَكَ عِنْدَ الْمِيزَانِ؟ قَالَ: فَاطْلُبْنِي عِنْدَ الحَوْضِ فَإِنِّي لاَ أُخْطِئُ هَذِهِ الثَّلاَثَ الْمَوَاطِنَ.

An-Nadr bin Anas bin Malik narrated from his father who said: "I asked the Prophet ﷺ to intercede for me on the Day of Judgment. He said: 'I will do so.'" [He said:] "I asked: 'O Apostle of Allah! ﷺ then where should I seek you?' He replied: 'Seek me, the first time you should seek me is on the Sirat.'" He said: "I asked: 'If I do not meet you upon the Sirat?' He said: 'Then seek me at the Mizan (scale).' I asked: 'And if I do not meet you at the Mizan?' He said: 'Then seek me at the Hawd (Kauthar), for indeed I shall not be but at these three locations.'"

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: أُتِيَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ فَرُفِعَ إِلَيْهِ الذِّرَاعُ فَأَكَلَهُ وَكَانَتْ تُعْجِبُهُ فَنَهَسَ مِنْهَا نَهْسَةً ثُمَّ قَالَ: أَنَا سَيِّدُ النَّاسِ يَوْمَ القِيَامَةِ هَلْ تَدْرُونَ لِمَ ذَاكَ؟ يَجْمَعُ اللَّهُ النَّاسَ الأَوَّلِينَ وَالآخِرِينَ فِي صَعِيدٍ وَاحِدٍ فَيُسْمِعُهُمُ الدَّاعِي وَيَنْفُذُهُمُ البَصَرُ وَتَدْنُو الشَّمْسُ مِنْهُمْ فَيَبْلُغُ النَّاسُ مِنَ الْغَمِّ وَالْكَرْبِ مَا لاَ يُطِيقُونَ وَلاَ يَحْتَمِلُونَ. فَيَقُولُ النَّاسُ بَعْضُهُمْ لِبَعْضٍ: أَلاَ تَرَوْنَ مَا قَدْ بَلَغَكُمْ؟ أَلاَ تَنْظُرُونَ مَنْ يَشْفَعُ لَكُمْ إِلَى رَبِّكُمْ؟ فَيَقُولُ النَّاسُ بَعْضُهُمْ لِبَعْضٍ: عَلَيْكُمْ بِآدَمَ، فَيَأْتُونَ آدَمَ فَيَقُولُونَ: أَنْتَ أَبُو البَشَرِ، خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ؟ أَلاَ تَرَى مَا قَدْ بَلَغَنَا؟ فَيَقُولُ لَهُمْ آدَمُ: إِنَّ رَبِّي قَدْ غَضِبَ اليَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَإِنَّهُ قَدْ نَهَانِي عَنِ الشَّجَرَةِ فَعَصَيْتُ، نَفْسِي نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى نُوحٍ،فَيَأْتُونَ نُوحًا فَيَقُولُونَ: يَا نُوحُ أَنْتَ أَوَّلُ الرُّسُلِ إِلَى أَهْلِ الأَرْضِ وَقَدْ سَمَّاكَ اللَّهُ عَبْدًا شَكُورًا اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ؟ أَلاَ تَرَى مَا قَدْ بَلَغَنَا؟ فَيَقُولُ لَهُمْ نُوحٌ: إِنَّ رَبِّي قَدْ غَضِبَ اليَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَإِنَّهُ قَدْ كَانَ لِي دَعْوَةٌ دَعَوْتُهَا عَلَى قَوْمِي، نَفْسِي نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي، اذْهَبُوا إِلَى إِبْرَاهِيمَ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُونَ: يَا إِبْرَاهِيمُ أَنْتَ نَبِيُّ اللهِ وَخَلِيلُهُ مِنْ أَهْلِ الأَرْضِ اشْفَعْ لَنَا إِلَى رَبِّكَ، أَلاَ تَرَى مَا نَحْنُ فِيهِ؟ فَيَقُولُ: إِنَّ رَبِّي قَدْ غَضِبَ اليَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنِّي قَدْ كَذَبْتُ ثَلاَثَ كَذِبَاتٍ، فَذَكَرَهُنَّ أَبُو حَيَّانَ فِي الحَدِيثِ، نَفْسِي نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى مُوسَى فَيَأْتُونَ مُوسَى فَيَقُولُونَ: يَا مُوسَى أَنْتَ رَسُولُ اللهِ فَضَّلَكَ اللَّهُ بِرِسَالَتِهِ وَبِكَلاَمِهِ عَلَى البَشَرِ اشْفَعْ لَنَا إِلَى رَبِّكَ، أَلاَ تَرَى مَا نَحْنُ فِيهِ؟ فَيَقُولُ: إِنَّ رَبِّي قَدْ غَضِبَ اليَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَإِنِّي قَدْ قَتَلْتُ نَفْسًا لَمْ أُومَرْ بِقَتْلِهَا، نَفْسِي نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى عِيسَى فَيَأْتُونَ عِيسَى فَيَقُولُونَ: يَا عِيسَى أَنْتَ رَسُولُ اللهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَكَلَّمْتَ النَّاسَ فِي الْمَهْدِ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ؟فَيَقُولُ عِيسَى: إِنَّ رَبِّي قَدْ غَضِبَ اليَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَلَمْ يَذْكُرْ ذَنْبًا، نَفْسِي نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى مُحَمَّدٍ، قَالَ: فَيَأْتُونَ مُحَمَّدًا فَيَقُولُونَ: يَا مُحَمَّدُ أَنْتَ رَسُولُ اللهِ وَخَاتَمُ الأَنْبِيَاءِ وَقَدْ غُفِرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ؟ فَأَنْطَلِقُ فَآتِي تَحْتَ العَرْشِ فَأَخِرُّ سَاجِدًا لِرَبِّي، ثُمَّ يَفْتَحُ اللَّهُ عَلَيَّ مِنْ مَحَامِدِهِ وَحُسْنِ الثَّنَاءِ عَلَيْهِ شَيْئًا لَمْ يَفْتَحْهُ عَلَى أَحَدٍ قَبْلِي، ثُمَّ يُقَالَ: يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ سَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ، فَأَرْفَعُ رَأْسِي فَأَقُولُ: يَا رَبِّ أُمَّتِي يَا رَبِّ أُمَّتِي، يَا رَبِّ أُمَّتِي، فَيَقُولُ: يَا مُحَمَّدُ أَدْخِلْ مِنْ أُمَّتِكَ مَنْ لاَ حِسَابَ عَلَيْهِ مِنَ البَابِ الأَيْمَنِ مِنْ أَبْوَابِ الجَنَّةِ وَهُمْ شُرَكَاءُ النَّاسِ فِيمَا سِوَى ذَلِكَ مِنَ الأَبْوَابِ، ثُمَّ قَالَ: وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ مَا بَيْنَ الْمِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ كَمَا بَيْنَ مَكَّةَ وَهَجَرَ وَكَمَا بَيْنَ مَكَّةَ وَبُصْرَى.

Abu Hurairah (RA) said: ""Some meat was presented to the Prophet ﷺ and a foreleg was forwarded to him, and he used to like it, so he took a bite from it. Then he said: 'I will be the ‘Chief’ of the people on the Day of Resurrection. Do you see why that is? Allah will gather the people, the first and the last of them, on one level ground where they (all) will be able to hear a caller, and all of them will be visible, and the sun will be brought near such that the people will suffer the grieve and trouble which they would not be able to cope and bear. Then some people will say to others: "Don't you see what state has come over you? Why don't you seek someone who can intercede for you with your Lord? " Some of them will say to others: " You must go to Adam (AS)." So they will go to Adam and say, "You are the father of all mankind, Allah created you with His Own Hands, and blew into you from His spirit and commanded the angels to prostrate for you. Will you not intercede for us with your Lord? Don't you see what has befallen us? Don't you see the state we have reached?" On that Adam will reply, "Indeed my Lord is angry today such that He has never been angry before and nor will he be as angry again. He prohibited me from the tree, but I disobeyed (Him), Myself! Myself! Myself! Go to somebody other than me; Go to Nuh (AS)." They will go to Nuh and say: "O Nuh! You are the first of the Messengers to the people of the earth, and Allah named you a thankful slave. Will you not intercede for us with your Lord? Don't you see what has befallen us? Don't you see the state we have reached?" Nuh will say to them: " Indeed my Lord is angry today such that He has never been angry before and nor will he be as angry again. I had been given one supplication (which he had assured me would be accepted), and I supplicated against my own people. Myself! Myself! Myself! Go to someone other than me! Go to Ibrahim (AS)." They will go to Ibrahim and say: "O Ibrahim! You are Allah's Prophet and His Khalil (friend) among the people of the earth, so intercede for us with your Lord, don't you see what has befallen us?" He will say: " Indeed my Lord is angry today such that He has never been angry before and nor will he be as angry again. Indeed I uttered three lies."- Abu Hayyyan (a narrator) mentioned them in his narration - "Myself! Myself! Myself! Go to someone other than me! Go to Musa (AS)." So they will go to Musa and say: "O Musa! You are the Apostle of Allah who Allah preferred you above the people with His Message and His Speech, intercede for us with your Lord. Don't you see what has befallen us?" So he will say " Indeed my Lord is angry today such that He has never been angry before and nor will he be as angry again. Indeed I killed a person whom I was ordered not to kill. Myself! Myself! Myself! Go to someone other than me; Go to 'Eisa (AS)." They will go to 'Eisa and say: "O 'Eisa ! You are the Apostle of Allah and His Word which He casted at Mariam (AS), and a Spirit from Him, and you spoke to the people in the cradle. Intercede for us with your Lord. Don't you see what has befallen us?" Then 'Eisa will say: " Indeed my Lord is angry today such that He has never been angry before and nor will he be as angry again." He will not mention a sin, but will say: "Myself! Myself! Myself! Go to someone other than! Go to Muhammad ﷺ." He said: 'They will go to Muhammad ﷺ and they would say: "O Muhammad! You are the Apostle of Allah and the seal of the Prophets, and your past and future sins have been pardoned. Will you not intercede for us with your Lord, don't you see what has befallen us?" Then I will go ahead until I reach under the Throne to fall down in prostrating before my Lord. Then Allah will teach me such praises and beautiful statements of glorification which He did not teach anyone before me. Then He will say: "O Muhammad! Raise your head. Ask, you will be granted and intercede; your intercession will be approved." I will raise my head and say: "O Lord! My Ummah! O Lord! My Ummah! O Lord! My Ummah!" He will say: "O Muhammad! Admit those of your Ummah who are not liable to accounts through the gate on the right among the gates of Paradise, and they shall share in the gates other than that with the people.'" Then he ﷺ said: 'By the One in Whose Hand is my soul! The distance between every two gate-posts in Paradise is as the distance between Makkah and Hajar, and the distance between Makkah and Busra.'"