Sayings of the Messenger احادیثِ رسول اللہ ﷺ

حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ القَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، عَنْ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لاَ تَبِيعُوا القَيْنَاتِ وَلاَ تَشْتَرُوهُنَّ وَلاَ تُعَلِّمُوهُنَّ، وَلاَ خَيْرَ فِي تِجَارَةٍ فِيهِنَّ وَثَمَنُهُنَّ حَرَامٌ، وَفِي مِثْلِ ذَلِكَ أُنْزِلَتْ عَلَيْهِ هَذِهِ الآيَةَ {وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ} إِلَى آخِرِ الآيَةِ.

Narrated from Abu Umamah (RA) that Allah’s Apostle ﷺ said: " Neither buy singing girls nor sell them. Do not teach them (to sing). And, there is no good in the business on them. Their price is forbidden. It is about this that the verse was revealed: And of mankind is he who buys frivolous discourse to lead astray (others) from Allah’s way (31:6)."

حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي زِيَادٍ، قَالَ: حَدَّثَنَا عَبْدُ العَزِيزِ بْنُ عَبْدِ اللهِ الأُوَيْسِيُّ، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ: أَنَّ هَذِهِ الآيَةَ {تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ} نَزَلَتْ فِي انْتِظَارِ هَذِهِ الصَّلاَةِ الَّتِي تُدْعَى العَتَمَةَ.

Anas bin Malik (RA) said regarding this Ayah: Their sides forsake their beds (32:16) - "It was revealed concerning the wait for the salah called (al-atmah)."

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: قَالَ اللَّهُ تَعَالَى: أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ، وَلاَ أُذُنٌ سَمِعَتْ، وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ، وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللهِ عَزَّ وَجَلَّ {فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ}.

Narrated from Abu Hurairah (RA) that the Prophet ﷺ said: "Allah Most High said: ' I have prepared for My righteous slaves what eyes have not seen, ears have not heard and hearts of human beings not perceived. Confirmation of that is found in Allah’s Book: No soul knows what delight of the eyes is kept hidden from them, as a recompense for what they used to do (32:17).

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، وَعَبْدِ الْمَلِكِ وَهُوَ ابْنُ أَبْجَرَ، سَمِعَا الشَّعْبِيَّ، يَقُولُ: سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، عَلَى الْمِنْبَرِ يَرْفَعُهُ إِلَى رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: إِنَّ مُوسَى سَأَلَ رَبَّهُ فَقَالَ: أَيْ رَبِّ أَيُّ أَهْلِ الجَنَّةِ أَدْنَى مَنْزِلَةً؟ قَالَ: رَجُلٌ يَأْتِي بَعْدَمَا يَدْخُلُ أَهْلُ الجَنَّةِ الجَنَّةَ فَيُقَالُ لَهُ: ادْخُلِ الجَنَّةَ، فَيَقُولُ: كَيْفَ أَدْخُلُ وَقَدْ نَزَلُوا مَنَازِلَهُمْ وَأَخَذُوا أَخَذَاتِهِمْ. قَالَ: فَيُقَالُ لَهُ أَتَرْضَى أَنْ يَكُونَ لَكَ مَا كَانَ لِمَلِكٍ مِنْ مُلُوكِ الدُّنْيَا؟ فَيَقُولُ: نَعَمْ، أَيْ رَبِّ قَدْ رَضِيتُ، فَيُقَالُ لَهُ: فَإِنَّ لَكَ هَذَا وَمِثْلَهُ وَمِثْلَهُ وَمِثْلَهُ، فَيَقُولُ: قَدْ رَضِيتُ أَيْ رَبِّ، فَيُقَالُ لَهُ: فَإِنَّ لَكَ هَذَا وَعَشْرَةَ أَمْثَالِهِ، فَيَقُولُ: رَضِيتُ أَيْ رَبِّ، فَيُقَالُ لَهُ: فَإِنَّ لَكَ مَعَ هَذَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ.

Ash-Sha'bi said: "While he was on the pulpit, I heard Al-Mughirah bin Shu'bah (RA) saying - and he traced it to the Prophet ﷺ - 'Indeed Musa (AS) asked his Lord: "O Lord! Who is the lowest in rank among the people of Paradise?" He said: " A man who will come after its inhabitants have entered Paradise. It will be said to him, ‘Enter.’ He will ask, ‘How do I enter Paradise when its houses have been occupied and all that was available has been taken over.’ He will be asked, ‘Would you be pleased on having what was owned by a king of the world's kings?’ He will assert, ‘Yes, O Lord! I am pleased.’ So, he will be told, for you is this, the like of that, the like of that and the like of that. He will affirm, ‘I am pleased, O Lord.’ And it will be said to him, for you is this and ten times the like of it.’ So, he will profess, ‘I am pleased O Allah, O My Lord!’ Then it will be said to him, ‘And for you with (all this) is what your heart desires and what pleases your eyes.'"

حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا صَاعِدٌ الحَرَّانِيُّ، قَالَ: حَدَّثَنَا زُهَيْرٌ، قَالَ: أَخْبَرَنَا قَابُوسُ بْنُ أَبِي ظَبْيَانَ، أَنَّ أَبَاهُ، حَدَّثَهُ قَالَ: قُلْنَا لاِبْنِ عَبَّاسٍ: أَرَأَيْتَ قَوْلَ اللهِ عَزَّ وَجَلَّ {مَا جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ} مَا عَنَى بِذَلِكَ؟ قَالَ: قَامَ نَبِيُّ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا يُصَلِّي فَخَطَرَ خَطْرَةً، فَقَالَ الْمُنَافِقُونَ الَّذِينَ يُصَلُّونَ مَعَهُ: أَلاَ تَرَى أَنَّ لَهُ قَلْبَيْنِ، قَلْبًا مَعَكُمْ وَقَلْبًا مَعَهُمْ فَأَنْزَلَ اللَّهُ {مَا جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ}.

Narrated from Qabus bin Abi Zabyan that his father narrated to him, he said: 'We asked Ibn Abbas (RA): "What is the meaning of the saying of Allah the Mighty and Sublime: Allah has not assigned to any man two hearts within his body.? (33:4)" He said: "One day Allah’s Prophet ﷺ stood for Salah, then he was unsure (regarding how much he had prayed). The hypocrites who prayed with him said: 'Don't you see that he has two hearts, a heart with you and another with them?' So, Allah revealed: ‘Allah has not assigned to any man two hearts within his body.'"

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: قَالَ عَمِّي أَنَسُ بْنُ النَّضْرِ، سُمِّيتُ بِهِ، لَمْ يَشْهَدْ بَدْرًا مَعَ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَبُرَ عَلَيْهِ، فَقَالَ: أَوَّلُ مَشْهَدٍ قَدْ شَهِدَهُ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غِبْتُ عَنْهُ، أَمَا وَاللَّهِ لَئِنْ أَرَانِي اللَّهُ مَشْهَدًا مَعَ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيَرَيَنَّ اللَّهُ مَا أَصْنَعُ، قَالَ: فَهَابَ أَنْ يَقُولَ غَيْرَهَا، فَشَهِدَ مَعَ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ مِنَ العَامِ القَابِلِ فَاسْتَقْبَلَهُ سَعْدُ بْنُ مُعَاذٍ،فَقَالَ: يَا أَبَا عَمْرٍو أَيْنَ؟ قَالَ: وَاهًا لِرِيحِ الجَنَّةِ أَجِدُهَا دُونَ أُحُدٍ، فَقَاتَلَ حَتَّى قُتِلَ، فَوُجِدَ فِي جَسَدِهِ بِضْعٌ وَثَمَانُونَ مِنْ بَيْنِ ضَرْبَةٍ وَطَعْنَةٍ وَرَمْيَةٍ، فَقَالَتْ عَمَّتِي الرُّبَيِّعُ بِنْتُ النَّضْرِ: فَمَا عَرَفْتُ أَخِي إِلاَّ بِبَنَانِهِ. وَنَزَلَتْ هَذِهِ الآيَةَ {رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلاً}.

Anas (RA) said: "My paternal uncle Anas bin An-Nadr (RA) - after whom I was named - did not participate in the battle of Badr with the Apostle of Allah ﷺ. This weighed heavily on him, and he said: 'I absented from the first battle attended by the Apostle of Allah ﷺ. By Allah! If Allah will give me another chance to participate in next battle along with the Apostle of Allah ﷺ, then Allah will see what I will do!'" He said: "He was afraid to say more than that. A year later, he attended the battle of Uhud, where he saw Sa'd bin Mu'adh (RA) who asked: 'O Abu 'Amr where are you going?' He said: ' How wonderful! I perceive the fragrance of Paradise near the mountains of Uhud.' He fought them until he was killed and on his body something over eighty wounds were counted from blunt strike, spears, and arrows. My paternal aunt Ar-Ruba'i bin An-Nadr said: 'I could not recognize my brother except by his fingertips.' And this Ayah was revealed: ' Men who are true to the covenant they made with Allah: so, of them is he who fulfilled his vow ‘by (martyrdom) and of them is he who waits, and they have not altered in the least (33:23).'"

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَمَّهُ غَابَ عَنْ قِتَالِ بَدْرٍ فَقَالَ: غِبْتُ عَنْ أَوَّلِ قِتَالٍ قَاتَلَهُ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُشْرِكِينَ لَئِنِ اللَّهُ أَشْهَدَنِي قِتَالاً لَلْمُشْرِكِينَ لَيَرَيَنَّ اللَّهُ كَيْفَ أَصْنَعُ، فَلَمَّا كَانَ يَوْمُ أُحُدٍ انْكَشَفَ الْمُسْلِمُونَ، فَقَالَ: اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلاَءِ، يَعْنِي الْمُشْرِكِينَ، وَأَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلاَءِ، يَعْنِي أَصْحَابَهُ، ثُمَّ تَقَدَّمَ فَلَقِيَهُ سَعْدٌ فَقَالَ: يَا أَخِي، مَا فَعَلْتَ أَنَا مَعَكَ، فَلَمْ أَسْتَطِعْ أَنْ أَصْنَعَ مَا صَنَعَ، فَوُجِدَ فِيهِ بِضْعٌ وَثَمَانُونَ بَيْنَ ضَرْبَةٍ بِسَيْفٍ وَطَعْنَةٍ بِرُمْحٍ وَرَمْيَةٍ بِسَهْمٍ، فَكُنَّا نَقُولُ فِيهِ وَفِي أَصْحَابِهِ نَزَلَتْ {فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ}. قَالَ يَزِيدُ يَعْنِي هَذِهِ الآيَةَ.

Anas bin Malik (RA) said: "My paternal uncle was absent from the fighting of Badr, so he said: 'I absented from the first fight the Apostle of Allah ﷺ fought with idolaters, so if Allah causes me to participate in a fight with the idolaters, then Allah will see what I will do!' So, on the Day of Uhud, when the Muslims were driven back, he said: 'O Allah! Indeed, I am innocent before you of what these people - meaning the idolaters - have done, and I beg of You to excuse these people for what they have done - meaning the Companions. Then he went forward and met up with Sa'd (RA). He said: 'O my brother! Whatever you do, I am with you!' But he was not able to do the same as him. He was found with more than eighty wounds, between blows with the sword, thrusts of a spear, or arrow wounds. We would say: 'It was about him and his companions that (the following) was revealed: ' Men who are true to the covenant they made with Allah: so, of them is he who fulfilled his vow ‘by (martyrdom) and of them is he who waits, and they have not altered in the least (33:23). (One of the narrators) Yazid said: "Meaning this Ayah."

حَدَّثَنَا عَبْدُ القُدُّوسِ بْنُ مُحَمَّدٍ العَطَّارُ البَصْرِيُّ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، عَنْ إِسْحَاقَ بْنِ يَحْيَى بْنِ طَلْحَةَ، عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ: دَخَلْتُ عَلَى مُعَاوِيَةَ، فَقَالَ: أَلاَ أُبَشِّرُكَ؟ قُلْتُ: بَلَى، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: طَلْحَةُ مِمَّنْ قَضَى نَحْبَهُز

Musa bin Talhah said: "I entered upon Mu'awiyah (RA) and he said:' Shall I not give you some good news?' I said: 'Of course!' He said: 'I heard Allah’s Apostle ﷺ saying: 'Talhah is among those who fulfilled their vow.'"

حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ مُوسَى، وَعِيسَى، ابْنَيْ طَلْحَةَ عَنْ أَبِيهِمَا طَلْحَةَ، أَنَّ أَصْحَابَ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا لأَعْرَابِيٍّ جَاهِلٍ: سَلْهُ عَمَّنْ قَضَى نَحْبَهُ مَنْ هُوَ؟ وَكَانُوا لاَ يَجْتَرِئُونَ عَلَى مَسْأَلَتِهِ يُوَقِّرُونَهُ وَيَهَابُونَهُ، فَسَأَلَهُ الأَعْرَابِيُّ فَأَعْرَضَ عَنْهُ، ثُمَّ سَأَلَهُ فَأَعْرَضَ عَنْهُ، ثُمَّ سَأَلَهُ فَأَعْرَضَ عَنْهُ، ثُمَّ إِنِّي اطَّلَعْتُ مِنْ بَابِ الْمَسْجِدِ وَعَلَيَّ ثِيَابٌ خُضْرٌ، فَلَمَّا رَآنِي رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: أَيْنَ السَّائِلُ عَمَّنْ قَضَى نَحْبَهُ؟ قَالَ الأَعْرَابِيُّ: أَنَا يَا رَسُولَ اللهِ، قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: هَذَا مِمَّنْ قَضَى نَحْبَهُ.

Musa and 'Eisa, the sons of Talhah (RA) narrated from their father that the Companions of the Prophet ﷺ requested to an ignorant Bedouin man: 'Ask him who has fulfilled his vow.' They were not in the habit of asking questions out of their respect and reverence for him. So, the Bedouin asked him, but he turned away from him. Then he asked him again, but he turned away from him. Then again, he asked him, but he turned away from him. Then I stood looking from the door of the Masjid, while I was wearing a green garment, and I saw the Prophet ﷺ, he said: 'Where is the one who was asking about the one who fulfilled his vow?' The Bedouin said: 'Here I am O Apostle of Allah!' Allah’s Apostle ﷺ said: 'This is he who has fulfilled his vow.'"

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ: لَمَّا أُمِرَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِتَخْيِيرِ أَزْوَاجِهِ بَدَأَ بِي فَقَالَ: يَا عَائِشَةُ، إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَسْتَعْجِلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ، قَالَتْ: وَقَدْ عَلِمَ أَنَّ أَبَوَايَ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ، قَالَتْ: ثُمَّ قَالَ: إِنَّ اللَّهَ تَعَالَى يَقُولُ: {يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ}، حَتَّى بَلَغَ، {لِلْمُحْسِنَاتِ مِنْكُنَّ أَجْرًا عَظِيمًا}. فَقُلْتُ: فِي أَيِّ هَذَا أَسْتَأْمِرُ أَبَوَيَّ؟ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ. وَفَعَلَ أَزْوَاجُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ مَا فَعَلْتُ.

Aishah (RA) said: "When Allah’s Apostle ﷺ was commanded to give choice to his wives, he started with me. He said: 'O 'Aishah! I am going to mention something to you, but you should not hasten (to answer) until you have sought advice from your parents.'" She said: "and he knew that my parents would never order me to separate from him.'" She said: "Then Allah [Most High] revealed: ' O Prophet, say to you wives, “If you desire the life of this world and its adornment, come! I will provide for your comfort and allow you to depart by a fair departing. But if you desire Allah and His Messenger and the abode of the Hereafter then surely Allah has repaired for the good doers among you a mighty reward (33:28 & 29).' I said: 'For what should I take advice from my parents? Indeed, I want Allah, His Messenger, and the abode of the Hereafter.' The (remaining) wives of the Prophet ﷺ did the same as I did."

حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ الأَصْبَهَانِيِّ، عَنْ يَحْيَى بْنِ عُبَيْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، رَبِيبِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَمَّا نَزَلَتْ هَذِهِ الآيَةُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ البَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} فِي بَيْتِ أُمِّ سَلَمَةَ، فَدَعَا فَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَجَلَّلَهُمْ بِكِسَاءٍ، وَعَلِيٌّ خَلْفَ ظَهْرِهِ فَجَلَّلَهُ بِكِسَاءٍ ثُمَّ قَالَ: اللَّهُمَّ هَؤُلاَءِ أَهْلُ بَيْتِي فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا. قَالَتْ أُمُّ سَلَمَةَ: وَأَنَا مَعَهُمْ يَا نَبِيَّ اللهِ، قَالَ: أَنْتِ عَلَى مَكَانِكِ وَأَنْتِ عَلَى خَيْرٍ.

Umar bin Abi Salamah (RA)- the step-son of the Prophet ﷺ said: "When these Ayat were revealed to the Prophet ﷺ: ‘Allah only desires to take away from you all Abomination, O people of the household (of Muhammad), and to purify you with a thorough purifying (33:33)' in the house of Umm Salamah (RA), he called for Fatimah (RA), Hasan (RA), Husain (RA) and wrapped all of them in the cloak, and 'Ali (RA) was behind him, so he wrapped him in the cloak, then he said: 'O Allah! These are the people of my house, so remove from them abomination and purify them with a thorough purifying.' So Umm Salamah (RA) said: 'And I, Prophet of Allah?' He said: 'You are in your place (meaning you are already a member of my household), and you are goodness.'"

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَمُرُّ بِبَابِ فَاطِمَةَ سِتَّةَ أَشْهُرٍ إِذَا خَرَجَ إِلَى صَلاَةِ الفَجْرِ يَقُولُ: الصَّلاَةَ يَا أَهْلَ البَيْتِ {إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ البَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا}.

Anas bin Malik (RA) said: "For six months, Allah’s Apostle ﷺ would pass by the door of Fatimah (RA) when going to the Fajr prayer saying: 'As-Salah O People of the house! Allah only desires to take away from you all abomination, O people of the household (of Muhammad), and to purify you with a thorough purifying (33:33).'"

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا دَاوُدُ بْنُ الزِّبْرِقَانِ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَائِشَةَ، قَالَتْ: لَوْ كَانَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَاتِمًا شَيْئًا مِنَ الوَحْيِ لَكَتَمَ هَذِهِ الآيَةَ {وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ} بِالْعِتْقِ فَأَعْتَقْتَهُ، {أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ}، إِلَى قَوْلِهِ: {وَكَانَ أَمْرُ اللهِ مَفْعُولاً} وَإِنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا تَزَوَّجَهَا قَالُوا: تَزَوَّجَ حَلِيلَةَ ابْنِهِ، فَأَنْزَلَ اللَّهُ تَعَالَى {مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَكِنْ رَسُولَ اللهِ وَخَاتَمَ النَّبِيِّينَ} وَكَانَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَبَنَّاهُ وَهُوَ صَغِيرٌ فَلَبِثَ حَتَّى صَارَ رَجُلاً يُقَالُ لَهُ: زَيْدُ بْنُ مُحَمَّدٍ، فَأَنْزَلَ اللَّهُ: {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ} فُلاَنٌ مَوْلَى فُلاَنٍ، وَفُلاَنٌ أَخُو فُلاَنٍ {هُوَ أَقْسَطُ عِنْدَ اللَّهِ} يَعْنِي أَعْدَلُ.

Aishah (RA) said: "If Allah’s Apostle ﷺ was to conceal anything which was revealed to him, then he would have concealed these Ayat: ' And (recall) when you (O Prophet) said to him (Zayd ibn Harithah) whom Allah has blessed (with Islam) and to whom you had shown favour (with freedom), “Keep you wife to yourself and fear Allah, and while you were concealing in your mind that which Allah was going to disclose, and you were fearing mankind, whereas Allah has a better right for you to fear Him. So when Zayd (RA) had his want fulfilled of her, we joined her in marriage to you, in order that there should be no blame for the believers in marrying the wives of their adopted sons who have had their want fulfilled of them. And Allah’s commandment is ever performed (33:37).' They said: 'He married his son’s wife, so Allah revealed: ' Muhammad is not the father of anyone of you men, but he is the Messenger of Allah, and the last of the Prophets (33:40).' Allah’s Apostle ﷺ had taken (adopted) him as a son when he was young child, and he remained being called 'Zaid bin Muhammad' until he grew up to adulthood, then Allah revealed: ' Assert their relationship to their fathers; this is more equitable with Allah; but if you do not know their fathers, then they are your brethren in faith and your friends;" (33:5). Thus (Say) So-and-so, the Mawla (friend) of so-and-so, and So-and-so, the brother of so-and-so. 'That is more equitable in the sight of Allah' meaning that doing that is fairer in the sight of Allah."

حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ قَالَتْ: لَوْ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَاتِمًا شَيْئًا مِنَ الوَحْيِ لَكَتَمَ هَذِهِ الآيَةَ {وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ} الآيَةَ.

Aishah (RA) said: "If the Prophet ﷺ was to conceal anything from the Revelation, then he would have concealed this Ayah: 'When you said to him on whom Allah has bestowed grace and you have done a favor (33:37).'"

حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ: مَا كُنَّا نَدْعُو زَيْدَ بْنَ حَارِثَةَ إِلاَّ زَيْدَ ابْنَ مُحَمَّدٍ حَتَّى نَزَلَ القُرْآنُ: {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ}.

Ibn Umar (RA) said: "We used to call Zaid bin Harithah (RA) nothing but 'Zaid bin Muhammad' until the Qur'an was revealed (saying): ' Call them by (the names of) their fathers: that is more equitable in the sight of Allah (33:5).'"

حَدَّثَنَا الحَسَنُ بْنُ قَزَعَةَ البَصْرِيُّ، قَالَ: حَدَّثَنَا مَسْلَمَةُ بْنُ عَلْقَمَةَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، فِي قَوْلِ اللهِ عَزَّ وَجَلَّ: {مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ} قَالَ: مَا كَانَ لِيَعِيشَ لَهُ فِيكُمْ وَلَدٌ ذَكَرٌ.

Dawud bin Abi Hind narrated from Ash-Sha'bi regarding the saying of Allah [the Mighty and Sublime]: 'Muhammad ﷺ is not the father of any one of your men (33:40)' he said: "No male children of his would srvive among them."

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، عَنْ حُصَيْنٍ، عَنْ عِكْرِمَةَ، عَنْ أُمِّ عُمَارَةَ الأَنْصَارِيَّةِ، أَنَّهَا أَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: مَا أَرَى كُلَّ شَيْءٍ إِلاَّ لِلرِّجَالِ وَمَا أَرَى النِّسَاءَ يُذْكَرْنَ بِشَيْءٍ؟ فَنَزَلَتْ هَذِهِ الآيَةَ {إِنَّ الْمُسْلِمِينَ وَالمُسْلِمَاتِ وَالمُؤْمِنِينَ وَالمُؤْمِنَاتِ} الآيَةَ.

Umm 'Umarah Al-Ansariyyah (RA) came to the Prophet ﷺ and said: "I do not see but that everything is about men (in Qur’an), and I do not see anything being mentioned for the women." So, this Ayah was revealed: 'Indeed the Muslim men and the Muslim women, the believing men and the believing women... (33:35)'

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: لَمَّا نَزَلَتْ هَذِهِ الآيَةُ {وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ} فِي شَأْنِ زَيْنَبَ بِنْتِ جَحْشٍ، جَاءَ زَيْدٌ يَشْكُو فَهَمَّ بِطَلاَقِهَا فَاسْتَأْمَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: {أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ}.

Anas (RA) said: "This Ayah: 'But you did hide in yourself that which Allah will make manifest... (33:37)' was revealed about Zainab bint Jahsh (RA). Zaid (RA)had come to the Prophet ﷺ complaining, and he wanted to divorce her, so he consulted with the Prophet ﷺ. The Prophet ﷺ said: 'Keep your wife to yourself and have Taqwa of Allah (33:37).'"

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الفَضْلِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: لَمَّا نَزَلَتْ هَذِهِ الآيَةُ فِي زَيْنَبَ بِنْتِ جَحْشٍ {فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا} قَالَ: فَكَانَتْ تَفْخَرُ عَلَى أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَقُولُ: زَوَّجَكُنَّ أَهْلُكُنَّ وَزَوَّجَنِي اللَّهُ مِنْ فَوْقِ سَبْعِ سَمَاوَاتٍ.

Anas (RA) said: "This Ayah was revealed concerning Zainab bint Jahsh (RA): 'So when Zaid (RA) had completed his aim with her, we joined her in marriage to you (33:37)' - he said: "She boasted before the other wives of the Prophetﷺ: ' You were given in marriage by your family but I was given in marriage by Allah from above the seven heavens.'"

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، عَنْ أَبِي صَالِحٍ، عَنْ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ، قَالَتْ: خَطَبَنِي رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاعْتَذَرْتُ إِلَيْهِ فَعَذَرَنِي، ثُمَّ أَنْزَلَ اللَّهُ تَعَالَى: {إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللاَّتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالاَتِكَ اللاَّتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ} الآيَةَ قَالَتْ: فَلَمْ أَكُنْ أَحِلُّ لَهُ لأَنِّي لَمْ أُهَاجِرْ، كُنْتُ مِنَ الطُّلَقَاءِ.

Umm Hani bint Abu Talib (RA) said: " Allah’s Messenger ﷺ proposed to me, but I asked him to excuse me. Then Allah [Most High] revealed: ' We have made lawful to you your wives to whom you have paid their dowers, and those whom your right hand possesses out of the prisoners of war whom Allah has assigned to you; and daughters of your paternal uncles and aunts, and daughters of your maternal uncles and aunts, who migrated (from Makkah) with you, and any believing woman who dedicates her soul to the Prophet... (33:50)' She said: " I was not lawful to him because I had not migrated. I was among those who had embraced Islam after the conquest of Makkah.'"

حَدَّثَنَا عَبْدٌ، قَالَ: حَدَّثَنَا رَوْحٌ، عَنْ عَبْدِ الحَمِيدِ بْنِ بَهْرَامَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، قَالَ: قَالَ ابْنُ عَبَّاسٍ: نُهِيَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَصْنَافِ النِّسَاءِ إِلاَّ مَا كَانَ مِنَ الْمُؤْمِنَاتِ الْمُهَاجِرَاتِ قَالَ: {لاَ يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلاَ أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلاَّ مَا مَلَكَتْ يَمِينُكَ} ,فَأَحَلَّ اللَّهُ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ {وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ}، وَحَرَّمَ كُلَّ ذَاتِ دِينٍ غَيْرِ الإِسْلاَمِ، ثُمَّ قَالَ: {وَمَنْ يَكْفُرْ بِالإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الآخِرَةِ مِنَ الخَاسِرِينَ} وَقَالَ: {يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللاَّتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ} إِلَى قَوْلِهِ: {خَالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ} وَحَرَّمَ مَا سِوَى ذَلِكَ مِنْ أَصْنَافِ النِّسَاءِ.

Narrated from Ibn Abbas (RA) that all types of women were disallowed for Allah’s Apostle ﷺ except for the believing women among those who emigrated. (Allah) said: 'I It is not lawful for you (to marry more) women after this, nor to change them for (other) wives, even though their beauty attracts you, except any your right hand should possess (33:52). - And Allah made your believing girls lawful 'And a believing woman if she offers herself to the Prophet (33:50)' and He made every woman of a religion other than Islam unlawful." Then He said: " If anyone rejects faith, fruitless is his work, and in the Hereafter. He will be in the ranks of those who have lost (5:5)." And he said: " We have made lawful to you, your wives to whom you have paid their dowers, and those whom your right hand possesses out of the prisoners of war whom Allah has assigned to you; and daughters of your paternal uncles and aunts, and daughters of your maternal uncles and aunts, who migrated (from Makkah) with you and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her-this only for you and not for the Believers (at large) (33:50)." He made the other types of women unlawful."

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، قَالَ: قَالَتْ عَائِشَةُ، مَا مَاتَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أُحِلَّ لَهُ النِّسَاءُ.

Aishah (RA): " Allah’s Apostle ﷺ did not die until the women had been made lawful for him."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا أَشْهَلُ بْنُ حَاتِمٍ، قَالَ: ابْنُ عَوْنٍ، حَدَّثَنَاهُ عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَى بَابَ امْرَأَةٍ عَرَّسَ بِهَا فَإِذَا عِنْدَهَا قَوْمٌ فَانْطَلَقَ فَقَضَى حَاجَتَهُ فَاحْتُبِسَ، ثُمَّ رَجَعَ وَعِنْدَهَا قَوْمٌ فَانْطَلَقَ فَقَضَى حَاجَتَهُ فَرَجَعَ وَقَدْ خَرَجُوا قَالَ: فَدَخَلَ وَأَرْخَى بَيْنِي وَبَيْنَهُ سِتْرًا قَالَ: فَذَكَرْتُهُ لأَبِي طَلْحَةَ، قَالَ: فَقَالَ: لَئِنْ كَانَ كَمَا تَقُولُ لَيَنْزِلَنَّ فِي هَذَا شَيْءٌ قَالَ: فَنَزَلَتْ آيَةُ الْحِجَابِ.

Anas bin Malik (RA) said: "I was with the Prophet ﷺ, and he came to the door of a woman with whom he had consummated marriage, and some people were with her. So, he left to fulfill his need, and was prevented (from her). Then he came back, and some people were still with her. Then he left to fulfill his need and came back, and they had gone." He said: "So, I mentioned that to Abu Talhah, and he said: 'If it is as you say, something shall surely be revealed concerning this,' and the Verse of Hijab was revealed.

حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: تَزَوَّجَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ بِأَهْلِهِ، قَالَ: فَصَنَعَتْ أُمِّي أُمُّ سُلَيْمٍ حَيْسًا فَجَعَلَتْهُ فِي تَوْرٍ فَقَالَتْ: يَا أَنَسُ، اذْهَبْ بِهَذَا إِلَى رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْ لَهُ: بَعَثَتْ بِهَذَا إِلَيْكَ أُمِّي وَهِيَ تُقْرِئُكَ السَّلاَمَ وَتَقُولُ: إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ يَا رَسُولَ اللهِ، قَالَ: فَذَهَبْتُ بِهِ إِلَى رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: إِنَّ أُمِّي تُقْرِئُكَ السَّلاَمَ وَتَقُولُ: إِنَّ هَذَا مِنَّا لَكَ قَلِيلٌ، فَقَالَ: ضَعْهُ، ثُمَّ قَالَ: اذْهَبْ فَادْعُ لِي فُلاَنًا وَفُلاَنًا وَفُلاَنًا وَمَنْ لَقِيتَ، فَسَمَّى رِجَالاً، قَالَ: فَدَعَوْتُ مَنْ سَمَّى وَمَنْ لَقِيتُ، قَالَ: قُلْتُ لأَنَسٍ: عَدَدُ كَمْ كَانُوا؟ قَالَ: زُهَاءَ ثَلاَثِ مِائَةٍ قَالَ: وَقَالَ لِي رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَا أَنَسُ هَاتِ بِ التَّوْرِ قَالَ: فَدَخَلُوا حَتَّى امْتَلأَتِ الصُّفَّةُ وَالحُجْرَةُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لِيَتَحَلَّقْ عَشَرَةٌ عَشَرَةٌ وَلْيَأْكُلْ كُلُّ إِنْسَانٍ مِمَّا يَلِيهِ، قَالَ: فَأَكَلُوا حَتَّى شَبِعُوا، قَالَ: فَخَرَجَتْ طَائِفَةٌ وَدَخَلَتْ طَائِفَةٌ حَتَّى أَكَلُوا كُلُّهُمْ، قَالَ: فَقَالَ لِي: يَا أَنَسُ ارْفَعْ قَالَ: فَرَفَعْتُ فَمَا أَدْرِي حِينَ وَضَعْتُ كَانَ أَكْثَرَ أَمْ حِينَ رَفَعْتُ، قَالَ: وَجَلَسَ طَوَائِفُ مِنْهُمْ يَتَحَدَّثُونَ فِي بَيْتِ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ وَزَوْجَتُهُ مُوَلِّيَةٌ وَجْهَهَا إِلَى الحَائِطِ، فَثَقُلُوا عَلَى رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَجَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمَ عَلَى نِسَائِهِ ثُمَّ رَجَعَ،فَلَمَّا رَأَوْا رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَعَ ظَنُّوا أَنَّهُمْ قَدْ ثَقُلُوا عَلَيْهِ، فَابْتَدَرُوا الْبَابَ فَخَرَجُوا كُلُّهُمْ، وَجَاءَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَرْخَى السِّتْرَ وَدَخَلَ وَأَنَا جَالِسٌ فِي الحُجْرَةِ فَلَمْ يَلْبَثْ إِلاَّ يَسِيرًا حَتَّى خَرَجَ عَلَيَّ وَأُنْزِلَتْ هَذِهِ الآيَاتُ، فَخَرَجَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَرَأَهُنَّ عَلَى النَّاسِ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلاَ مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ} إِلَى آخِرِ الآيَةِ.

Anas bin Malik (RA) said: “Allah’s Apostle married and went to his wife. My mother prepared Hays and poured it in a bowl of stone and said, ‘O Anas, go with this to the Prophet ﷺ and tell him, “My mother has sent me to you with this and she has conveyed Salaam to you. She says that we have sent very little to you.”’ So, I went to him and said, ‘My mother offers to you her Salaam and says that this is from us, a little.’ He said, ‘Put it down.’ Then he said: 'Go and invite so-and-so, so-and-so, and so-and-so for me, and whomever you meet.' He named some people, So, I invited whoever he had named and whoever I met. The sub narrator said that he asked him how many they were, and he said that they were around three hundred men. The Prophet ﷺ said to me, "O Anas, give me the vessel.” (Meanwhile,) they came in, till the courtyard and the room was full. He instructed them that they should sit ten each in a circle, and everyone should eat from what was before him. They ate till they were satiated. A batch went out and another entered till all of them had eaten. Then he said, "O Anas, pick up the vessel.” So, I took it up and I could not determine if it was more than I had brought (or lesser). A group of them (the invitees) sat down chatting in the house of Allah’s Apostle ﷺ who was also sitting, and his wife sat facing the wall. This was unbearable by Allah’s Apostle ﷺ. So, he went out to his wives, greeted them, and returned. When they saw Allah’s Apostle ﷺreturn, they imagined that it was unbearable to him, so they took to the door and went out, all of them. And Allah’s Apostle ﷺ came, drew the curtain, and entered. I was sitting there in the room. Not much time had passed when he came to me and these verses were revealed: O you who believe Enter not the Prophet’s houses until leave is give you for a meal, (and then) not (so early as) to wait for its preparation: but when you are invited, enter! and when you have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when you ask (his wives) for anything you want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that you should annoy Allah’s Apostle, or that you should marry his widows after him at any time. Truly such a thing is in Allah’s sight an enormity. (33: 53)

حَدَّثَنَا عُمَرُ بْنُ إِسْمَاعِيلَ بْنِ مُجَالِدٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ بَيَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: بَنَى رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِامْرَأَةٍ مِنْ نِسَائِهِ فَأَرْسَلَنِي فَدَعَوْتُ قَوْمًا إِلَى الطَّعَامِ فَلَمَّا أَكَلُوا وَخَرَجُوا قَامَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُنْطَلِقًا قِبَلَ بَيْتِ عَائِشَةَ فَرَأَى رَجُلَيْنِ جَالِسَيْنِ، فَانْصَرَفَ رَاجِعًا، فَقَامَ الرَّجُلاَنِ فَخَرَجَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} وَفِي الحَدِيثِ قِصَّةٌ.

Anas bin Malik (RA) said: " Allah’s Apostle ﷺ was staying with one of his wives, so he sent me to invite people for a meal. When they ate and left, Allah’s Apostle ﷺ stood and went off in the direction of Aishah's (RA) house. He saw two men (still) sitting, so he turned to come back, then the two men stood up to leave. So, Allah [the Mighty and Sublime] revealed: ' O you who believe! Enter not the Prophet’s houses until leave is given you, for a meal, (and then) not (so early as) to wait for its preparation (33:53)." And there is a long story with the narration.

حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللهِ الْمُجْمِرِ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ زَيْدٍ الأَنْصَارِيَّ،، وَعَبْدَ اللهِ بْنَ زَيْدٍ الَّذِي كَانَ أُرِيَ النِّدَاءَ بِالصَّلاَةِ، أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، أَنَّهُ قَالَ: أَتَانَا رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ: أَمَرَنَا اللَّهُ أَنْ نُصَلِّيَ عَلَيْكَ فَكَيْفَ نُصَلِّي عَلَيْكَ؟ قَالَ: فَسَكَتَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: قُولُوا: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ فِي العَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ، وَالسَّلاَمُ كَمَا قَدْ عُلِّمْتُمْ.

Abu Mas'ud Al-Ansari (RA) said: " Allah’s Apostle ﷺ came to us while we were sitting in a gathering of Sa'd bin Ubadah (RA). Bashir bin Sa'd said: 'Allah has commanded us to invocate Salah upon you, so how do we invocate Salah upon you?'" Allah’s Apostle ﷺ kept quiete, until we wished that he had not asked him. Then Allah’s Apostle ﷺ said: 'Say: O Allah! Send Salah upon Muhammad and upon Muhammad's family just as you have sent [upon Ibrahim and] upon Ibrahim's family. And bless Muhammad and Muhammad's family just as you have blessed [Ibrahim and] Ibrahim's family among the nations. Surely, You are Praise worthy, Glorious.' And the Salam is as you have learned.'"

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ عَوْفٍ، عَنِ الحَسَنِ، وَمُحَمَّدٍ، وَخِلاَسٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّ مُوسَى عَلَيْهِ السَّلاَمُ كَانَ رَجُلاً حَيِيًّا سَتِيرًا مَا يُرَى مِنْ جِلْدِهِ شَيْءٌ اسْتِحْيَاءً مِنْهُ فَآذَاهُ مَنْ آذَاهُ مِنْ بني إسرائيل فَقَالُوا: مَا يَسْتَتِرُ هَذَا التَّسَتُّرَ إِلاَّ مِنْ عَيْبٍ بِجِلْدِهِ إِمَّا بَرَصٌ وَإِمَّا أُدْرَةٌ وَإِمَّا آفَةٌ، وَإِنَّ اللَّهَ عَزَّ وَجَلَّ أَرَادَ أَنْ يُبَرِّئَهُ مِمَّا قَالُوا، وَإِنَّ مُوسَى خَلاَ يَوْمًا وَحْدَهُ فَوَضَعَ ثِيَابَهُ عَلَى حَجَرٍ ثُمَّ اغْتَسَلَ فَلَمَّا فَرَغَ أَقْبَلَ إِلَى ثِيَابِهِ لِيَأْخُذَهَا وَإِنَّ الحَجَرَ عَدَا بِثَوْبِهِ فَأَخَذَ مُوسَى عَصَاهُ فَطَلَبَ الحَجَرَ فَجَعَلَ يَقُولُ: ثَوْبِي حَجَرُ ثَوْبِي حَجَرُ، حَتَّى انْتَهَى إِلَى مَلَإٍ مِنْ بني إسرائيل فَرَأَوْهُ عُرْيَانًا أَحْسَنَ النَّاسِ خَلْقًا، وَأَبْرَأَهُ مِمَّا كَانُوا يَقُولُونَ قَالَ: وَقَامَ الحَجَرُ فَأَخَذَ ثَوْبَهُ وَلَبِسَهُ وَطَفِقَ بِالحَجَرِ ضَرْبًا بِعَصَاهُ، فَوَاللَّهِ إِنَّ بِالحَجَرِ لَنَدَبًا مِنْ أَثَرِ عَصَاهُ ثَلاَثًا أَوْ أَرْبَعًا أَوْ خَمْسًا، فَذَلِكَ قَوْلُهُ تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِنْدَ اللهِ وَجِيهًا}.

Narrated from Abu Hurairah (RA) that the Prophet ﷺ said: "Indeed Musa, peace be upon him, was a shy and modest man. He kept himself covered, nothing of his body was ever seen because of his modesty. Some of the Children of Isra'il annoyed him by saying: 'He only keeps himself covered because of some defect in his skin, either leprosy, a scrotal hernia or some other defect.' Allah [the Mighty and Sublime] wanted to free Musa (AS) from what they were saying about him. 0ne day, Musa secluded himself all alone and took ff his garments placing them on a stone. Then he had a bath. When he had finished, he approached his clothes that he might take them, but the rock moved away, taking his garment with it. Musa picked up his staff, and chased the rock saying: 'My garment, O you rock! My garment, O you rock!' Until he reached a group of the Children of Isra'il who saw him naked and discovered that he was the best of those whom Allah had created." He said: "The rock stood still, he took his garment and put it on. He started striking the rock with his staff, and by Allah, the marks of that beating were left on the rock; three, four, or five. This is what is referred to in the Ayah: ' O you who believe! Be not like those who annoyed Musa, but Allah cleared him of what they said, and he was honoured in Allah’s sight (33:69).'"

حَدَّثَنَا أَبُو كُرَيْبٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ: أَخْبَرَنَا أَبُو أُسَامَةَ، عَنِ الحَسَنِ بْنِ الحَكَمِ النَّخَعِيِّ، قَالَ: حَدَّثَنَا أَبُو سَبْرَةَ النَّخَعِيُّ، عَنْ فَرْوَةَ بْنِ مُسَيْكٍ الْمُرَادِيِّ، قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللهِ أَلاَ أُقَاتِلُ مَنْ أَدْبَرَ مِنْ قَوْمِي بِمَنْ أَقْبَلَ مِنْهُمْ؟ فَأَذِنَ لِي فِي قِتَالِهِمْ وَأَمَّرَنِي، فَلَمَّا خَرَجْتُ مِنْ عِنْدِهِ سَأَلَ عَنِّي، مَا فَعَلَ الغُطَيْفِيُّ؟ فَأُخْبِرَ أَنِّي قَدْ سِرْتُ، قَالَ: فَأَرْسَلَ فِي أَثَرِي فَرَدَّنِي فَأَتَيْتُهُ وَهُوَ فِي نَفَرٍ مِنْ أَصْحَابِهِ، فَقَالَ: ادْعُ القَوْمَ فَمَنْ أَسْلَمَ مِنْهُمْ فَاقْبَلْ مِنْهُ، وَمَنْ لَمْ يُسْلِمْ فَلاَ تَعْجَلْ حَتَّى أُحْدِثَ إِلَيْكَ قَالَ: وَأُنْزِلَ فِي سَبَإٍ مَا أُنْزِلَ، فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، وَمَا سَبَأٌ، أَرْضٌ أَوْ امْرَأَةٌ؟ قَالَ: لَيْسَ بِأَرْضٍ وَلاَ امْرَأَةٍ، وَلَكِنَّهُ رَجُلٌ وَلَدَ عَشْرَةً مِنَ العَرَبِ فَتَيَامَنَ مِنْهُمْ سِتَّةٌ، وَتَشَاءَمَ مِنْهُمْ أَرْبَعَةٌ. فَأَمَّا الَّذِينَ تَشَاءَمُوا فَلَخْمٌ، وَجُذَامُ، وَغَسَّانُ، وَعَامِلَةُ، وَأَمَّا الَّذِينَ تَيَامَنُوا: فَالأُزْدُ، وَالأَشْعَرِيُّونَ، وَحِمْيَرٌ، وَمَذْحِجٌ، وَأنْمَارٌ، وَكِنْدَةُ. فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، وَمَا أَنْمَارٌ؟ قَالَ: الَّذِينَ مِنْهُمْ خَثْعَمُ، وَبَجِيلَةُ.

Farwah bin Musaik Al-Muradi (RA) said: "I went to the Prophet ﷺ and asked: 'O Apostle of Allah! ﷺ Shall I not fight those who turn away among my people, along with those who believe? So, he allowed me to fight them and appointed me their chief.' When I left him, he asked about me, saying: 'What has Al-Ghutaifi done?' He was informed that I set off on my journey." He said: "So he sent a message on my route that I should return. I went to him, and he was with a group of his Companions. He said: 'Invite your people. Whoever accepts Islam among them then accept it from him. And whoever does not accept Islam, then do not be hasty until new news reaches you.'" He said: "And what was revealed about Saba was revealed, so a man asked: 'O Apostle of Allah! ﷺ What is Saba; is it a land or a woman?' He said: 'It is neither a land nor a woman, but it is a man who had ten sons among the Arabs. Six of them went south (in Yemen) and four of them went north (toward Ash-Sham). As for those who went north, they are Lakhm, Judham, Ghassan and 'Amilah. As for those who went south, they are Azad, Al-'Ash'ariyyun, Himyar, Kindah, Madhhij, and Anmar.' A man said: 'O Apostle of Allah! Who are Anmar?' He said: 'Those among whom are Khath'am and Bajilah.'" [This Hadith has been related from Ibn Abbas from the Prophet (ﷺ)].

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِذَا قَضَى اللَّهُ فِي السَّمَاءِ أَمْرًا ضَرَبَتِ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ كَأَنَّهَا سِلْسِلَةٌ عَلَى صَفْوَانٍ فَ {إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ؟ قَالُوا الحَقَّ وَهُوَ العَلِيُّ الكَبِيرُ} قَالَ: وَالشَّيَاطِينُ بَعْضُهُمْ فَوْقَ بَعْضٍ.

Narrated from Abu Hurairah (RA) that the Prophet ﷺ said: "When Allah decrees a command in the Heavens, the angels beat their wings in submission to His saying, (making a sound as) if it is a chain (being dragged) upon a rock. When the fear goes away from their hearts, they say (to each other): 'What did your Lord say?' They reply: 'The truth, and He is the Most High the Great (34:23).' He said: 'And the Shayatin are one atop another.'"

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الجَهْضَمِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: بَيْنَمَا رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ فِي نَفَرٍ مِنْ أَصْحَابِهِ إِذْ رُمِيَ بِنَجْمٍ فَاسْتَنَارَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا كُنْتُمْ تَقُولُونَ لِمِثْلِ هَذَا فِي الجَاهِلِيَّةِ إِذَا رَأَيْتُمُوهُ؟ قَالُوا: كُنَّا نَقُولُ: يَمُوتُ عَظِيمٌ أَوْ يُولَدُ عَظِيمٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: فَإِنَّهُ لاَ يُرْمَى بِهِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّ رَبَّنَا عَزَّ وَجَلَّ إِذَا قَضَى أَمْرًا سَبَّحَ لَهُ حَمَلَةُ العَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ إِلَى هَذِهِ السَّمَاءِ، ثُمَّ سَأَلَ أَهْلُ السَّمَاءِ السَّادِسَةِ أَهْلَ السَّمَاءِ السَّابِعَةِ: مَاذَا قَالَ رَبُّكُمْ؟ قَالَ: فَيُخْبِرُونَهُمْ ثُمَّ يَسْتَخْبِرُ أَهْلُ كُلِّ سَمَاءٍ حَتَّى يَبْلُغَ الخَبَرُ أَهْلَ السَّمَاءِ الدُّنْيَا وَتَخْتَطِفُ الشَّيَاطِينُ السَّمْعَ فَيُرْمَوْنَ فَيَقْذِفُونَهُ إِلَى أَوْلِيَائِهِمْ فَمَا جَاءُوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ، وَلَكِنَّهُمْ يُحَرِّفُونَهُ وَيَزِيدُونَ.

Ibn Abbas (RA) said: "While Allah’s Apostle ﷺ was sitting with a group of his Companions, a star shot down and there was a bright light (in the sky). Allah’s Apostle ﷺ said: ' What would you have said during the Jahiliya if such a thing had happened (then)? ' They said: 'We would have said that a great man died, or that a great man has been born.' Allah’s Apostle ﷺ said: ' It does not shoot at the death of anyone or life of one. But when our Lord, blessed is His name and Exalted is He, decrees an affair, He is glorified by the bearers of the Throne. Then He is glorified by the inhabitants who are below them, then those below them, until such glorification reaches this Heaven. Then the inhabitants of the sixth Heaven ask the inhabitants of the seventh Heaven: "What did your Lord say?" He said: 'So they inform them; then the inhabitants of each Heaven seek the information, until the news is conveyed to the inhabitants of the Heavens of the earth. The Satan try to overhear so they are shot at, so they cast it down to their friends. Whatever they came with is true, as it is, but they distort it and add to it.'"

حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنِ الوَلِيدِ بْنِ عَيْزَارٍ، أَنَّهُ سَمِعَ رَجُلاً، مِنْ ثَقِيفٍ يُحَدِّثُ عَنْ رَجُلٍ، مِنْ كِنَانَةَ عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ فِي هَذِهِ الآيَةِ: {ثُمَّ أَوْرَثْنَا الكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالخَيْرَاتِ} قَالَ: هَؤُلاَءِ كُلُّهُمْ بِمَنْزِلَةٍ وَاحِدَةٍ، وَكُلُّهُمْ فِي الجَنَّةِ.

Narrated from Abu Sa'eed Al-Khudri (RA) that the Prophet ﷺ said about this Ayah: ' Then We have given the Book for inheritance to such of Our servants as We have chosen, but there are among them some who wrong their own souls, some who follow a middle course, and some who are by Allah’s leave foremost in good deeds (35:32). He said: "All of these people are of the same rank, and all of them are in Paradise."

حَدَّثَنَا مُحَمَّدُ بْنُ وَزِيرٍ الوَاسِطِيُّ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ أَبِي سُفْيَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ، قَالَ: كَانَتْ بَنُو سَلِمَةَ فِي نَاحِيَةِ الْمَدِينَةِ فَأَرَادُوا النُّقْلَةَ إِلَى قُرْبِ الْمَسْجِدِ فَنَزَلَتْ هَذِهِ الآيَةَ: {إِنَّا نَحْنُ نُحْيِي الْمَوْتَى وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ} فَقَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّ آثَارَكُمْ تُكْتَبُ فَلاَ تَنْتَقِلُوا.

Abu Sa'eed Al-Khudri (RA) said: "Banu Salamah's dwellings were on the outskirts of Al-Madinah, so they intended to relocate closer to the Masjid. Then this Ayah was revealed: ' Verily We shall give life to the dead and We record that which they send before and that which they leave behind."... (36:12)' So Allah’s Apostle ﷺ said: 'Your steps are recorded, so do not relocate.'"

حَدَّثَنَا هَنَّادٌ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ: دَخَلْتُ الْمَسْجِدَ حِينَ غَابَتِ الشَّمْسُ وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَا أَبَا ذَرٍّ، أَتَدْرِي أَيْنَ تَذْهَبُ هَذِهِ؟ قَالَ: قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: فَإِنَّهَا تَذْهَبُ فَتَسْتَأْذِنُ فِي السُّجُودِ فَيُؤْذَنُ لَهَا، وَكَأَنَّهَا قَدْ قِيلَ لَهَا: اطْلُعِي مِنْ حَيْثُ جِئْتِ فَتَطْلُعُ مِنْ مَغْرِبِهَا، قَالَ: ثُمَّ قَرَأَ وَذَلِكَ مُسْتَقَرٌّ لَهَا قَالَ: وَذَلِكَ فِي قِرَاءَةِ عَبْدِ اللَّهِ.

Abu Dhar (RA) said: " I entered the Masjid while the sun was setting and the Prophet ﷺ was sitting. He said: 'O Abu Dharr! Do you know where this goes?' I said: 'Allah and His Apostle know better.' He said: 'Indeed it goes to seek permission to prostrate, so it is permitted. And it is as if it has been said to it: "Rise from its setting place.' Then he recited: 'That is its fixed course.'" He said: "That is the recitation of 'Abdullah bin Mas'ud."

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالَ: حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا لَيْثُ بْنُ أَبِي سُلَيْمٍ، عَنْ بِشْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا مِنْ دَاعٍ دَعَا إِلَى شَيْءٍ إِلاَّ كَانَ مَوْقُوفًا يَوْمَ القِيَامَةِ لاَزِمًا لَهُ لاَ يُفَارِقُهُ، وَإِنْ دَعَا رَجُلٌ رَجُلاً ثُمَّ قَرَأَ قَوْلَ اللهِ عَزَّ وَجَلَّ: {وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ مَا لَكُمْ لاَ تَنَاصَرُونَ}.

Narrated from Anas bin Malik (RA) that Allah’s Apostle ﷺ said: "No caller invites to anything except that he is detained along with, on the Day of Resurrection, without parting from it, even if a man invites another man." Then he recited the saying of Allah, the Mighty and Sublime: ' But stop them, for they must be asked, “What is the matter with you that you help not each other?” (37:24 & 25).'"

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا الوَلِيدُ بْنُ مُسْلِمٍ، عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ، عَنْ رَجُلٍ، عَنْ أَبِي العَالِيَةِ، عَنْ أُبَيِّ بْنِ كَعْبٍ، قَالَ: سَأَلْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَوْلِ اللهِ تَعَالَى: {وَأَرْسَلْنَاهُ إِلَى مِائَةِ أَلْفٍ أَوْ يَزِيدُونَ} قَالَ: عِشْرُونَ أَلْفًا.

Ubayy bin Ka'b (RA) said: "I asked Allah’s Apostle ﷺ regarding Allah’s saying, The Most High: ' And we sent him (on a mission) to a hundred thousand (men) or More’ (37:147). He said: 'Twenty thousand (more).'"

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ ابْنُ عَثْمَةَ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ بَشِيرٍ، عَنْ قَتَادَةَ، عَنِ الحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِ اللهِ تَعَالَى: {وَجَعَلْنَا ذُرِّيَّتَهُ هُمُ البَاقِينَ} قَالَ: حَامٌ، وَسَامٌ، وَيَافِثُ بِالثَّاءِ. يُقَالُ: يَافِتُ، وَيَافِثُ بِالتَّاءِ وَالثَّاءِ، وَيُقَالُ: يَفِثُ.

Samurah (RA) narrated regarding the saying of Allah, Most High: And made his progeny to endure (on this earth) (37:77).' The Prophet ﷺ said: "Ham, Sam and Yafith" - with (the letter) Tha.

حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ العَقَدِيُّ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: سَامٌ أَبُو العَرَبِ، وَحَامٌ أَبُو الحَبَشِ، وَيَافِثُ أَبُو الرُّومِ.

Narrated from Samurah (RA) that the Prophet ﷺ said: "Sam was the father of Arabs, Ham the father of the Ethiopians, and Yafith the father of the Romans."

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَعَبْدُ بْنُ حُمَيْدٍ الْمَعْنَى وَاحِدٌ، قَالاَ: حَدَّثَنَا أَبُو أَحْمَدَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ يَحْيَى، قَالَ عَبْدٌ: هُوَ ابْنُ عَبَّادٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: مَرِضَ أَبُو طَالِبٍ فَجَاءَتْهُ قُرَيْشٌ، وَجَاءَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَ أَبِي طَالِبٍ مَجْلِسُ رَجُلٍ، فَقَامَ أَبُو جَهْلٍ كَيْ يَمْنَعَهُ قَالَ: وَشَكَوْهُ إِلَى أَبِي طَالِبٍ، فَقَالَ: يَا ابْنَ أَخِي مَا تُرِيدُ مِنْ قَوْمِكَ؟ قَالَ: إِنِّي أُرِيدُ مِنْهُمْ كَلِمَةً وَاحِدَةً تَدِينُ لَهُمْ بِهَا العَرَبُ، وَتُؤَدِّي إِلَيْهِمُ العَجَمُ الجِزْيَةَ. قَالَ: كَلِمَةً وَاحِدَةً؟ قَالَ: كَلِمَةً وَاحِدَةً قَالَ: يَا عَمِّ يَقُولُوا: لاَ إِلَهَ إِلاَّ اللَّهُ فَقَالُوا: إِلَهًا وَاحِدًا مَا سَمِعْنَا بِهَذَا فِي الْمِلَّةِ الآخِرَةِ إِنْ هَذَا إِلاَّ اخْتِلاَقٌ. قَالَ: فَنَزَلَ فِيهِمُ القُرْآنُ: {ص وَالقُرْآنِ ذِي الذِّكْرِ بَلِ الَّذِينَ كَفَرُوا فِي عِزَّةٍ وَشِقَاقٍ}، إِلَى قَوْلِهِ: {مَا سَمِعْنَا بِهَذَا فِي الْمِلَّةِ الآخِرَةِ إِنْ هَذَا إِلاَّ اخْتِلاَقٌ}.

Ibn Abbas (RA) said: "Abu Talib fell ill, so the Quraish went to see him, and the Prophet ﷺ also went to see him. There was a gathering there with Abu Talib, so Abu Jahl got up to forbid him and all of them complained to Abu Talib. So, he (Abu Talib) said: 'O my nephew! What do you desire from your people?' He said: 'I only desire one word from them, for which, if they were to say it, then the Arabs will become their followers, and the non-Arabs will pay Jizyah to them.' He said: 'One word?' He replied: 'One word.' So he said: 'O uncle! Let them say La Ilaha Illallah' so they replied: 'One God? We have not heard (the like) of this in the religion of these later days. This is nothing but an invention.'" He said: "So the (following) was revealed in the Qur'an about them: 'Sad. By the Qur'an full of reminding. Those who disbelieve are in false pride and opposition...' up to His saying: 'We have not heard (the like) of this in the religion of these later days. This is nothing but an invention (38:1-7).'"

حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَتَانِي اللَّيْلَةَ رَبِّي تَبَارَكَ وَتَعَالَى فِي أَحْسَنِ صُورَةٍ،، قَالَ أَحْسَبُهُ فِي الْمَنَامِ، فَقَالَ: يَا مُحَمَّدُ هَلْ تَدْرِي فِيمَ يَخْتَصِمُ الْمَلَأُ الأَعْلَى؟ قَالَ: قُلْتُ: لاَ،قَالَ: فَوَضَعَ يَدَهُ بَيْنَ كَتِفَيَّ حَتَّى وَجَدْتُ بَرْدَهَا بَيْنَ ثَدْيَيَّ أَوْ قَالَ: فِي نَحْرِي، فَعَلِمْتُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ، قَالَ: يَا مُحَمَّدُ، هَلْ تَدْرِي فِيمَ يَخْتَصِمُ الْمَلَأُ الأَعْلَى؟ قُلْتُ: نَعَمْ، فِي الكَفَّارَاتِ، وَالكَفَّارَاتُ الْمُكْثُ فِي الْمَسَاجِدِ بَعْدَ الصَّلاَةِ، وَالْمَشْيُ عَلَى الأَقْدَامِ إِلَى الْجَمَاعَاتِ، وَإِسْبَاغُ الوُضُوءِ فِي الْمَكَارِهِ، وَمَنْ فَعَلَ ذَلِكَ عَاشَ بِخَيْرٍ وَمَاتَ بِخَيْرٍ، وَكَانَ مِنْ خَطِيئَتِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ، وَقَالَ: يَا مُحَمَّدُ، إِذَا صَلَّيْتَ فَقُلْ: اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الخَيْرَاتِ، وَتَرْكَ الْمُنْكَرَاتِ، وَحُبَّ الْمَسَاكِينِ، وَإِذَا أَرَدْتَ بِعِبَادِكَ فِتْنَةً فَاقْبِضْنِي إِلَيْكَ غَيْرَ مَفْتُونٍ، قَالَ: وَالدَّرَجَاتُ إِفْشَاءُ السَّلاَمِ، وَإِطْعَامُ الطَّعَامِ، وَالصَّلاَةُ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ.

Narrated from Ibn Abbas (RA) that Allah’s Apostle ﷺ said: "During the night, my Lord, Blessed is He, and Most High, came to me in the best of appearances." He (one of the narrators) said - I think he said it was during a dream - "So he said: 'O Muhammad! Do you know in what the most exalted group busy themselves with?'" He said: "I said: 'No.'" He said: "So He placed His Hand between my shoulders, until I sensed its coolness between my breast." - or he said: "on my throat, so I knew what was in the heavens, and what was in the earth. He said: 'O Muhammad! Do you know in what the most exalted group busy themselves with?' I said: 'Yes, in the acts that expiate: and the acts that expiate are; lingering in the Masjid after the Salah, walking on the feet to the congregation, perfection of Wudu, in difficulty, and whoever does that, he lives in goodness and dies upon goodness, and his wrongs shall be like that of the day his mother bore him.' He said: 'O Muhammad! When you have offered Salah then say: 'O Allah! Indeed, I ask of You, the doing of good deeds, avoiding the evil deeds, and loving the poor. And when you have willed Fitnah for your slave, then take me to You, without making me suffer from Fitnah.'" He [the Prophet (ﷺ)] said: "And the acts that raise ranks are spreading the Salam, feeding others, and Salat during the night, while the people are sleeping."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي قِلاَبَةَ، عَنْ خَالِدِ بْنِ اللَّجْلاَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: أَتَانِي رَبِّي فِي أَحْسَنِ صُورَةٍ، فَقَالَ: يَا مُحَمَّدُ، قُلْتُ: لَبَّيْكَ رَبِّي وَسَعْدَيْكَ، قَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الأَعْلَى؟ قُلْتُ: رَبِّ لاَ أَدْرِي، فَوَضَعَ يَدَهُ بَيْنَ كَتِفَيَّ فَوَجَدْتُ بَرْدَهَا بَيْنَ ثَدْيَيَّ فَعَلِمْتُ مَا بَيْنَ الْمَشْرِقِ وَالمَغْرِبِ، فَقَالَ: يَا مُحَمَّدُ، فَقُلْتُ: لَبَّيْكَ وَسَعْدَيْكَ، قَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الأَعْلَى؟ قُلْتُ: فِي الدَّرَجَاتِ وَالكَفَّارَاتِ، وَفِي نَقْلِ الأَقْدَامِ إِلَى الجَمَاعَاتِ، وَإِسْبَاغِ الوُضُوءِ فِي الْمَكْرُوهَاتِ، وَانْتِظَارِ الصَّلاَةِ بَعْدَ الصَّلاَةِ، وَمَنْ يُحَافِظْ عَلَيْهِنَّ عَاشَ بِخَيْرٍ وَمَاتَ بِخَيْرٍ، وَكَانَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ.

Narrated from Ibn Abbas (RA) that the Prophet ﷺ said: "My Lord, Blessed is He and Most High, came to me in the best of appearances. So he said: 'O Muhammad!' I said: 'Here I am O my Lord! And I am at Your service.' He said: 'What is it that the most exalted group busy themselves with?' I said: '[Lord] I do not know.' So, He placed His Hand between my shoulders, until I sensed its coolness between my breast, so I knew what was in between the east and the west. He said: 'O Muhammad!' I said: 'Here I am O my Lord! And I am at Your service.' He said: 'What is it that the most exalted group busy themselves with?' I said: 'In the acts that raise ranks and the acts that expiate, and in recording the footsteps to the congregation, perfecting the Wudu in difficulties, and awaiting the Salah after the Salah. And whoever preserves them, he shall live in goodness and die upon goodness, and his sins shall be like that on the day upon which his mother bore him.'"

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ أَبُو هَانِئٍ اليَشْكُرِيُّ، قَالَ: حَدَّثَنَا جَهْضَمُ بْنُ عَبْدِ اللهِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ زَيْدِ بْنِ سَلاَّمٍ، عَنْ أَبِي سَلاَّمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِشٍ الحَضْرَمِيِّ، أَنَّهُ حَدَّثَهُ عَنْ مَالِكِ بْنِ يَخَامِرَ السَّكْسَكِيِّ، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: احْتُبِسَ عَنَّا رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ غَدَاةٍ مِنْ صَلاَةِ الصُّبْحِ حَتَّى كِدْنَا نَتَرَاءَى عَيْنَ الشَّمْسِ، فَخَرَجَ سَرِيعًا فَثُوِّبَ بِالصَّلاَةِ، فَصَلَّى رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَجَوَّزَ فِي صَلاَتِهِ، فَلَمَّا سَلَّمَ دَعَا بِصَوْتِهِ فَقَالَ لَنَا: عَلَى مَصَافِّكُمْ كَمَا أَنْتُمْ ثُمَّ انْفَتَلَ إِلَيْنَا فَقَالَ: أَمَا إِنِّي سَأُحَدِّثُكُمْ مَا حَبَسَنِي عَنْكُمُ الغَدَاةَ: أَنِّي قُمْتُ مِنَ اللَّيْلِ فَتَوَضَّأْتُ فَصَلَّيْتُ مَا قُدِّرَ لِي فَنَعَسْتُ فِي صَلاَتِي فَاسْتَثْقَلْتُ، فَإِذَا أَنَا بِرَبِّي تَبَارَكَ وَتَعَالَى فِي أَحْسَنِ صُورَةٍ، فَقَالَ: يَا مُحَمَّدُ قُلْتُ: لَبَّيْكَ رَبِّ، قَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الأَعْلَى؟ قُلْتُ: لاَ أَدْرِي رَبِّ، قَالَهَا ثَلاَثًا قَالَ: فَرَأَيْتُهُ وَضَعَ كَفَّهُ بَيْنَ كَتِفَيَّ حَتَّى وَجَدْتُ بَرْدَ أَنَامِلِهِ بَيْنَ ثَدْيَيَّ، فَتَجَلَّى لِي كُلُّ شَيْءٍ وَعَرَفْتُ، فَقَالَ: يَا مُحَمَّدُ، قُلْتُ: لَبَّيْكَ رَبِّ،قَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الأَعْلَى؟ قُلْتُ: فِي الكَفَّارَاتِ، قَالَ: مَا هُنَّ؟ قُلْتُ: مَشْيُ الأَقْدَامِ إِلَى الجَمَاعَاتِ، وَالجُلُوسُ فِي الْمَسَاجِدِ بَعْدَ الصَّلَوَاتِ، وَإِسْبَاغُ الوُضُوءِ فِي الْمَكْرُوهَاتِ، قَالَ: ثُمَّ فِيمَ؟ قُلْتُ: إِطْعَامُ الطَّعَامِ، وَلِينُ الكَلاَمِ، وَالصَّلاَةُ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ. قَالَ: سَلْ. قُلْتُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الخَيْرَاتِ، وَتَرْكَ الْمُنْكَرَاتِ، وَحُبَّ الْمَسَاكِينِ، وَأَنْ تَغْفِرَ لِي وَتَرْحَمَنِي، وَإِذَا أَرَدْتَ فِتْنَةً فِي قَوْمٍ فَتَوَفَّنِي غَيْرَ مَفْتُونٍ، وَأَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ، وَحُبَّ عَمَلٍ يُقَرِّبُ إِلَى حُبِّكَ، قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّهَا حَقٌّ فَادْرُسُوهَا ثُمَّ تَعَلَّمُوهَا.

Mu'adh bin Jabal (RA) said: " One morning, Allah’s Apostle was held back from us from the salah of Fajr till we nearly saw the sun peeping out. He came out quickly, the Iqamah was called for the Salah and Allah’s Apostle ﷺ led the Salah. He made it brief. When he had finished, he called out to us in a loud voice, saying, “In your rows as you were.” Then he turned to us and said: Indeed, I will tell you now what held me back from you this morning. I got up during the night, made ablution and offered Salah as much as I could: but, during the course of it, I dozed and was overcome by sleep. Suddenly, I saw my Lord, the Blessed and the Exalted in the best of forms. He said: 'O Muhammad!' I said: 'My Lord here I am my Lord!' He said: 'What is it that the most exalted group busy themselves with?' I said: 'I do not know Lord.' And He said it three times." He said: "So I saw Him place His Palm between my shoulders, and I sensed the coolness of His Fingertips between my breast. Then everything was disclosed for me, and I became aware. So, He said: 'O Muhammad!' I said: 'Here I am my Lord!' He said: 'What is it that the most exalted group busy themselves with?' I said: 'In the acts that atone.' He said: 'And what are they?' I said: 'The footsteps to the congregation, the gatherings in the Masajid after the Salah, making the Wudu during difficulties.' He said: 'Then what else?' I said: 'Feeding others, being lenient in speech, and offering Salah during the night while the people are sleeping.' He said: 'Ask.' I said: 'O Allah! I ask of you the doing of the good deeds, avoiding the evil deeds, loving the poor, and that You forgive me, and have mercy upon me. And when You have willed Fitnah in the people, then take me without the Fitnah. And I ask You for Your love, the love of whomever You love, and the love of the deeds that bring one nearer to Your love.'" The Apostle of Allah ﷺ said: "Indeed it is true, so study it and learn it."

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ: لَمَّا نَزَلَتْ {ثُمَّ إِنَّكُمْ يَوْمَ القِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} قَالَ الزُّبَيْرُ: يَا رَسُولَ اللهِ أَتُكَرَّرُ عَلَيْنَا الخُصُومَةُ بَعْدَ الَّذِي كَانَ بَيْنَنَا فِي الدُّنْيَا؟ قَالَ: نَعَمْ، فَقَالَ: إِنَّ الأَمْرَ إِذًا لَشَدِيدٌ.

Abdullah bin Az-Zubair (RA) narrated from his father who said: "When (the following) was revealed: ' Then surely on the Day of Resurrection, before you Lord, you shall contend with each other (39:31).' Az-Zubair said "O Messenger of Allah! We will repeat our disputes after what happened between us in the world?" He said: "Yes." So, he said: " Indeed, the matter will be severe then."

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، وَسُلَيْمَانُ بْنُ حَرْبٍ، وحَجَّاجُ بْنُ مِنْهَالٍ، قَالُوا: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، قَالَتْ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ {يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لاَ تَقْنَطُوا مِنْ رَحْمَةِ اللهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا} وَلاَ يُبَالِي.

Asma bint Yazid (RA) said: "I heard Allah’s Apostle ﷺ reciting: 'Say: " O My servants who have been prodigal against themselves, despair not of Allah’s mercy. Surely Allah forgives sins altogether (referring to 39:53)." And He does not care.”

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا سُفْيَانُ قَالَ: حَدَّثَنِي مَنْصُورٌ، وَسُلَيْمَانُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللهِ، قَالَ: جَاءَ يَهُودِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا مُحَمَّدُ إِنَّ اللَّهَ يُمْسِكُ السَّمَاوَاتِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى إِصْبَعٍ وَالجِبَالَ عَلَى إِصْبَعٍ، وَالخَلاَئِقَ عَلَى إِصْبَعٍ ثُمَّ يَقُولُ: أَنَا الْمَلِكُ. قَالَ: فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ نَوَاجِذُهُ، قَالَ: {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ}.

Abdullah (RA) said: "A Jew came to the Prophet ﷺ and said: 'O Muhammad! Indeed, Allah will carry the heavens upon a finger, the mountains upon a finger, the earths upon a finger, and the rest of creation upon a finger. Then He would say: 'I am the King.'" He (narrator) said: 'So Allah’s Apostle ﷺ smiled until his molars were visible. He said: " And they esteem not Allah with the true esteem (39:67)."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللهِ، قَالَ: فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَعَجُّبًا وَتَصْدِيقًا.

Abdullah (RA) said: "So the Prophet ﷺ smiled in amazement and approval."

حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ الصَّلْتِ، قَالَ: حَدَّثَنَا أَبُو كُدَيْنَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي الضُّحَى، عَنِ ابْنِ عَبَّاسٍ، قَالَ: مَرَّ يَهُودِيٌّ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَا يَهُودِيُّ حَدِّثْنَا فَقَالَ: كَيْفَ تَقُولُ يَا أَبَا القَاسِمِ إِذَا وَضَعَ اللَّهُ السَّمَوَاتِ عَلَى ذِهْ، وَالأَرْضَ عَلَى ذِهْ، وَالمَاءَ عَلَى ذِهْ، وَالجِبَالَ عَلَى ذِهْ، وَسَائِرَ الخَلْقِ عَلَى ذِهْ، وَأَشَارَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الصَّلْتِ بِخِنْصَرِهِ أَوَّلاً، ثُمَّ تَابَعَ حَتَّى بَلَغَ الإِبْهَامَ، فَأَنْزَلَ اللَّهُ {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ}.

Ibn Abbas (RA) said: "A Jew passed by the Prophet ﷺ, so the Prophet ﷺ said: 'O you Jew! Narrate something to us.' So, he said: 'What shall you say O Abul-Qasim, when Allah places the heavens upon this, the earths upon this, the water upon this, the mountains upon this, and the rest of creation upon this?'" - Muhammad bin As-Salt, Abu Ja'far (one of the narrators) indicated first with his little finger, then followed one by one until he reached his index finger - "So Allah, the Mighty and Sublime revealed: And they esteem not Allah with the true esteem (39:67)."

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، عَنْ عَنْبَسَةَ بْنِ سَعِيدٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ مُجَاهِدٍ، قَالَ: قَالَ ابْنُ عَبَّاسٍ: أَتَدْرِي مَا سَعَةُ جَهَنَّمَ؟ قُلْتُ: لاَ، قَالَ: أَجَلْ، وَاللَّهِ مَا تَدْرِي. حَدَّثَتْنِي عَائِشَةُ، أَنَّهَا سَأَلَتْ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَوْلِهِ: {وَالأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ القِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ} قَالَتْ: قُلْتُ: فَأَيْنَ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللهِ؟ قَالَ: عَلَى جِسْرِ جَهَنَّمَ وَفِي الحَدِيثِ قِصَّةٌ.

Mujahid said: “Ibn Abbas (RA) asked me: ‘Do you know how large the Hell is?’ I replied: "No." He said: "Yes, and by Allah I do not know. 'Aishah (RA) narrated to me that she asked Allah’s Apostle ﷺ about Allah's saying: ' And the whole earth will be His handful on the Day of Resurrection, and the heavens will be rolled up in His right hand (39:67).' She said: 'I asked "Where will the people be on that day O Messenger of Allah?" He replied: "Upon the bridge over Jahannam."

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: يَا رَسُولَ اللهِ {وَالأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ القِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ} فَأَيْنَ الْمُؤْمِنُونَ يَوْمَئِذٍ؟ قَالَ: عَلَى الصِّرَاطِ يَا عَائِشَةُ.

Narrated from Masruq that Aishah (RA) said: "O Apostle of Allah! ﷺ (Allah Says): And the whole earth will be His handful on the Day of Resurrection and the heavens will be rolled up in His right Hand (39:67). Where will the believers be?" He said: "Upon the Sirat (bridge) O 'Aishah!"

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفٍ، عَنْ عَطِيَّةَ العَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَيْفَ أَنْعَمُ وَقَدِ التَقَمَ صَاحِبُ القَرْنِ القَرْنَ وَحَنَى جَبْهَتَهُ وَأَصْغَى سَمْعَهُ يَنْتَظِرُ أَنْ يُؤْمَرَ أَنْ يَنْفُخَ فَيَنْفُخَ قَالَ الْمُسْلِمُونَ: فَكَيْفَ نَقُولُ يَا رَسُولَ اللهِ؟ قَالَ: قُولُوا حَسْبُنَا اللَّهُ وَنِعْمَ الوَكِيلُ تَوَكَّلْنَا عَلَى اللهِ رَبِّنَا وَرُبَّمَا قَالَ سُفْيَانُ: عَلَى اللهِ تَوَكَّلْنَا.

Narrated from Abu Sa'eed Al-Khudri (RA) that Allah’s Apostle ﷺ said: "How can I rest when the one with the horn is holding it in his lips and his forehead is leaning forward, waiting to be given permission to blow?" The Muslims said: "So what should we say, O Apostle of Allah ﷺ?" He said: "Say: 'Allah is sufficient for us and what a good protector He is. We rely upon [our Lord] Allah'" - and perhaps Sufyan (one of the narrators) said: "upon Allah we rely."

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ: أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَسْلَمَ العِجْلِيِّ، عَنْ بِشْرِ بْنِ شَغَافٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: قَالَ أَعْرَابِيٌّ: يَا رَسُولَ اللهِ مَا الصُّورُ؟ قَالَ: قَرْنٌ يُنْفَخُ فِيهِ.

Abdullah bin Amr (RA) said: "A Bedouin asked: 'O Apostle of Allah! ﷺ What is As-Sur (trumpet)?' He replied: 'A horn which is blown into.'"

حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، قَالَ: حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ يَهُودِيٌّ بِسُوقِ الْمَدِينَةِ: لاَ وَالَّذِي اصْطَفَى مُوسَى عَلَى البَشَرِ، قَالَ: فَرَفَعَ رَجُلٌ مِنَ الأَنْصَارِ يَدَهُ فَصَكَّ بِهَا وَجْهَهُ، قَالَ: تَقُولُ هَذَا وَفِينَا نَبِيُّ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: {وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الأَرْضِ إِلاَّ مَنْ شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ} فَأَكُونُ أَوَّلَ مَنْ رَفَعَ رَأْسَهُ، فَإِذَا مُوسَى آخِذٌ بِقَائِمَةٍ مِنْ قَوَائِمِ العَرْشِ، فَلاَ أَدْرِي أَرَفَعَ رَأْسَهُ قَبْلِي، أَمْ كَانَ مِمَّنْ اسْتَثْنَى اللَّهُ؟ وَمَنْ قَالَ: أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى فَقَدْ كَذَبَ.

Abu Hurairah (RA) said: "In the market of Al-Madinah, a Jew said 'No! By Him who chose Musa (AS) above all human beings.'" He said: "A man from the Ansar raised his hand and slapped him in his face. He said: 'You say this while Allah's Prophet ﷺ is among us?' So, Allah’s Apostle ﷺ said 'And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will be blown another time and behold, they will be standing, looking on (39:68). So, I shall be the first to raise his head and there will be Musa (AS) will be holding a pillar of the pillars of the Throne. And I cannot say whether he will raise his head before me or be among those whom Allah has exempted. And he who says that I am better than Yunus ibn Mata has indeed lied.'"

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ وَغَيْرُ وَاحِدٍ، قَالُوا: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا الثَّوْرِيُّ قَالَ: أَخْبَرَنِي أَبُو إِسْحَاقَ، أَنَّ الأَغَرَّ أَبَا مُسْلِمٍ، حَدَّثَهُ عَنْ أَبِي سَعِيدٍ، وَأَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ: يُنَادِي مُنَادٍ: إِنَّ لَكُمْ أَنْ تَحْيَوْا فَلاَ تَمُوتُوا أَبَدًا، وَإِنَّ لَكُمْ أَنْ تَصِحُّوا فَلاَ تَسْقَمُوا أَبَدًا، وَإِنَّ لَكُمْ أَنْ تَشِبُّوا فَلاَ تَهْرَمُوا أَبَدًا، وَإِنَّ لَكُمْ أَنْ تَنْعَمُوا فَلاَ تَبْأَسُوا أَبَدًا، فَذَلِكَ قَوْلُهُ تَعَالَى: {وَتِلْكَ الجَنَّةُ الَّتِي أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَ}.

Narrated from Abu Hurairah (RA) that the Prophet ﷺ said: "A caller will proclaim: 'You shall have (eternal) life and never die; you shall be healthy and never be ill; you shall be young and never grow old; you shall live in favor and never suffer difficult circumstances.' That is the saying of Allah Most High: And this is the garden which you have been made to inherit because of what you used to (43:72)."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ ذَرٍّ، عَنْ يُسَيْعٍ الحَضْرَمِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: الدُّعَاءُ هُوَ العِبَادَةُ ثُمَّ قَرَأَ {وَقَالَ رَبُّكُمْ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ}.

Narrated from An-Nu'man bin Bashir (RA) that the Prophet ﷺ said: "Supplication is the worship." Then he recited: 'And your Lord said: 'Call upon Me, I will answer you. Verily, those who scorn My worship, they will surely enter Hell in humiliation (40:60).'"