حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ العَظِيمِ العَنْبَرِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ بَحِيرٍ، عَنْ عَبْدِ الرَّحْمَنِ وَهُوَ ابْنُ يَزِيدَ الصَّنْعَانِيُّ، قَالَ: سَمِعْتُ ابْنَ عُمَرَ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ القِيَامَةِ كَأَنَّهُ رَأْيُ عَيْنٍ فَلْيَقْرَأْ: {إِذَا الشَّمْسُ كُوِّرَتْ}، وَ {إِذَا السَّمَاءُ انْفَطَرَتْ}، وَ {إِذَا السَّمَاءُ انْشَقَّتْ}.
Narrated from Ibn Umar (RA) that Allah’s Apostle ﷺ said: “Whoever likes to see the Day of Resurrection, as if he 'is looking at it with this eye, then he should recite: ‘When the sun Kuwwirat’ (surah 81) and ‘When the heaven is cleft sunder (Surah 82) and ‘When the heaven is split asunder.’ (Surah 84) ”
حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنِ القَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِنَّ العَبْدَ إِذَا أَخْطَأَ خَطِيئَةً نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ، فَإِذَا هُوَ نَزَعَ وَاسْتَغْفَرَ وَتَابَ سُقِلَ قَلْبُهُ، وَإِنْ عَادَ زِيدَ فِيهَا حَتَّى تَعْلُوَ قَلْبَهُ، وَهُوَ الرَّانُ الَّذِي ذَكَرَ اللَّهُ {كَلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ}.
Narrated from Abu Hurairah (RA) that Allah’s Apostle ﷺ said: “Indeed, when any servant (of Allah) commits a sin, a black spot is marked on his heart. When he abandons it and seeks forgiveness and repents, his heart is polished clean. But if he returns (to the sin), it increases till blackness covers his heart. And that is the ‘Ran’ which Allah mentioned: ‘By no means! but on their hearts is the stain of the (ill) which they do!’”
Hammad bin Zaid narrated from Ayub, from Nafi, from Ibn Umar: A Day when (all) mankind will stand before the Lord of the Worlds? He said: “They will be standing in sweat up to the middle of their ear.” – Hammad said: To us it is Marfu.
حَدَّثَنَا هَنَّادٌ، قَالَ: حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: {يَوْمَ يَقُومُ النَّاسُ لِرَبِّ العَالَمِينَ} قَالَ: يَقُومُ أَحَدُهُمْ فِي الرَّشْحِ إِلَى أَنْصَافِ أُذُنَيْهِ.
Narrated from Ibn Umar (RA) that (regarding verse) ‘They Day when mankind will stand before the Lord of all that exists.’ the Prophet ﷺ said: “One of them will be standing in sweat up to the middle of his ears.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ قَالَتْ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: مَنْ نُوقِشَ الحِسَابَ هَلَكَ، قُلْتُ: يَا رَسُولَ اللهِ، إِنَّ اللَّهَ يَقُولُ: {فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ}، إِلَى قَوْلِهِ: {يَسِيرًا} قَالَ: ذَلِكِ العَرْضُ.
Aishah (RA) said: “I heard Allah’s Apostle ﷺ saying: ‘He whose account is taken (on the Day of Resurrection) will be ruined.’ I asked: ‘O Apostle of Allah! ﷺ Allah, Blessed is He and Most High, said: ‘Then he who is given his Record in his right hand. Soon will his account be taken by an easy reckoning.’ He said: ‘That is merely the presentation.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الهَمَذَانِيُّ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ أَبِي بَكْرٍ، عَنْ هَمَّامٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَنْ حُوسِبَ عُذِّبَ.
Narrated from Anas (RA) that the Prophet ﷺ said: “He whose account is taken, he will be punished.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، وَعُبَيْدُ اللهِ بْنُ مُوسَى، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ أَيُّوبَ بْنِ خَالِدٍ، عَنْ عَبْدِ اللهِ بْنِ رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: اليَوْمُ الْمَوْعُودُ يَوْمُ القِيَامَةِ، وَاليَوْمُ الْمَشْهُودُ يَوْمُ عَرَفَةَ، وَالشَّاهِدُ يَوْمُ الجُمُعَةِ، وَمَا طَلَعَتِ الشَّمْسُ وَلاَ غَرَبَتْ عَلَى يَوْمٍ أَفْضَلَ مِنْهُ، فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُؤْمِنٌ يَدْعُو اللَّهَ بِخَيْرٍ إِلاَّ اسْتَجَابَ اللَّهُ لَهُ، وَلاَ يَسْتَعِيذُ مِنْ شَيْءٍ إِلاَّ أَعَاذَهُ اللَّهُ مِنْهُ.
Narrated from Abu Hurairah (RA) that Allah’s Apostle ﷺ said: “Al-Yawmul-Maw’ud (the Promised Day) is the Day of Resurrection, and Al-Yawmul-Mashhud (the Attended Day) is the Day of Arafah, and Ash-Shahid (the witness) is Friday.” He said: “The sun does not rise nor set, upon a day that is more virtuous than it. In it, there is an hour in which no believing worshipper supplicates to Allah for good, except that Allah answers it for him, and he does not seek Allah’s help for something, except that He helps him in it.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَعَبْدُ بْنُ حُمَيْدٍ، الْمَعْنَى وَاحِدٌ، قَالاَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ ثَابِتٍ البُنَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى العَصْرَ هَمَسَ، وَالهَمْسُ فِي قَوْلِ بَعْضِهِمْ تَحَرُّكُ شَفَتَيْهِ كَأَنَّهُ يَتَكَلَّمُ، فَقِيلَ لَهُ: إِنَّكَ يَا رَسُولَ اللهِ إِذَا صَلَّيْتَ العَصْرَ هَمَسْتَ؟ قَالَ: إِنَّ نَبِيًّا مِنَ الأَنْبِيَاءِ كَانَ أُعْجِبَ بِأُمَّتِهِ فَقَالَ: مَنْ يَقُومُ لِهَؤُلاَءِ؟ فَأَوْحَى اللَّهُ إِلَيْهِ أَنْ خَيِّرْهُمْ بَيْنَ أَنْ أَنْتَقِمَ مِنْهُمْ وَبَيْنَ أَنْ أُسَلِّطَ عَلَيْهِمْ عَدُوَّهُمْ، فَاخْتَارُوا النِّقْمَةَ، فَسَلَّطَ عَلَيْهِمُ الْمَوْتَ، فَمَاتَ مِنْهُمْ فِي يَوْمٍ سَبْعُونَ أَلْفًا.
- قَالَ: وَكَانَ إِذَا حَدَّثَ بِهَذَا الحَدِيثِ حَدَّثَ بِهَذَا الحَدِيثِ الآخَرِ، قَالَ:كَانَ مَلِكٌ مِنَ الْمُلُوكِ، وَكَانَ لِذَلِكَ الْمَلِكِ كَاهِنٌ يَكْهَنُ لَهُ، فَقَالَ الكَاهِنُ: انْظُرُوا لِي غُلاَمًا فَهِمًا، أَوْ قَالَ: فَطِنًا، لَقِنًا، فَأُعَلِّمَهُ عِلْمِي هَذَا، فَإِنِّي أَخَافُ أَنْ أَمُوتَ فَيَنْقَطِعَ مِنْكُمْ هَذَا العِلْمُ، وَلاَ يَكُونَ فِيكُمْ مَنْ يَعْلَمُهُ. قَالَ: فَنَظَرُوا لَهُ عَلَى مَا وَصَفَ، فَأَمَرُوهُ أَنْ يَحْضُرَ ذَلِكَ الكَاهِنَ، وَأَنْ يَخْتَلِفَ إِلَيْهِ، فَجَعَلَ يَخْتَلِفُ، إِلَيْهِ وَكَانَ عَلَى طَرِيقِ الغُلاَمِ رَاهِبٌ فِي صَوْمَعَةٍ، قَالَ مَعْمَرٌ: أَحْسِبُ أَنَّ أَصْحَابَ الصَّوَامِعِ كَانُوا يَوْمَئِذٍ مُسْلِمِينَ، قَالَ: فَجَعَلَ الغُلاَمُ يَسْأَلُ ذَلِكَ الرَّاهِبَ كُلَّمَا مَرَّ بِهِ، فَلَمْ يَزَلْ بِهِ حَتَّى أَخْبَرَهُ، فَقَالَ: إِنَّمَا أَعْبُدُ اللَّهَ. قَالَ: فَجَعَلَ الغُلاَمُ يَمْكُثُ عِنْدَ الرَّاهِبِ وَيُبْطِئُ عَنِ الكَاهِنِ، فَأَرْسَلَ الكَاهِنُ إِلَى أَهْلِ الغُلاَمِ إِنَّهُ لاَ يَكَادُ يَحْضُرُنِي، فَأَخْبَرَ الغُلاَمُ الرَّاهِبَ بِذَلِكَ،فَقَالَ لَهُ الرَّاهِبُ: إِذَا قَالَ لَكَ الكَاهِنُ: أَيْنَ كُنْتَ؟ فَقُلْ: عِنْدَ أَهْلِي، وَإِذَا قَالَ لَكَ أَهْلُكَ: أَيْنَ كُنْتَ؟ فَأَخْبِرْهُمْ أَنَّكَ كُنْتَ عِنْدَ الكَاهِنِ. قَالَ: فَبَيْنَمَا الغُلاَمُ عَلَى ذَلِكَ إِذْ مَرَّ بِجَمَاعَةٍ مِنَ النَّاسِ كَثِيرٍ قَدْ حَبَسَتْهُمْ دَابَّةٌ، فَقَالَ بَعْضُهُمْ: إِنَّ تِلْكَ الدَّابَّةَ كَانَتْ أَسَدًا. قَالَ: فَأَخَذَ الغُلاَمُ حَجَرًا فَقَالَ: اللَّهُمَّ إِنْ كَانَ مَا يَقُولُ الرَّاهِبُ حَقًّا فَأَسْأَلُكَ أَنْ أَقْتُلَهَا. قَالَ: ثُمَّ رَمَى فَقَتَلَ الدَّابَّةَ. فَقَالَ النَّاسُ: مَنْ قَتَلَهَا؟ قَالُوا: الغُلاَمُ، فَفَزِعَ النَّاسُ وَقَالُوا: لَقَدْ عَلِمَ هَذَا الغُلاَمُ عِلْمًا لَمْ يَعْلَمْهُ أَحَدٌ. قَالَ: فَسَمِعَ بِهِ أَعْمَى، فَقَالَ لَهُ: إِنْ أَنْتَ رَدَدْتَ بَصَرِي فَلَكَ كَذَا وَكَذَا. قَالَ: لاَ أُرِيدُ مِنْكَ هَذَا، وَلَكِنْ أَرَأَيْتَ إِنْ رَجَعَ إِلَيْكَ بَصَرُكَ، أَتُؤْمِنُ بِالَّذِي رَدَّهُ عَلَيْكَ؟ قَالَ: نَعَمْ. قَالَ: فَدَعَا اللَّهَ فَرَدَّ عَلَيْهِ بَصَرَهُ، فَآمَنَ الأَعْمَى، فَبَلَغَ الْمَلِكَ أَمْرُهُمْ، فَبَعَثَ إِلَيْهِمْ، فَأُتِيَ بِهِمْ، فَقَالَ: لأَقْتُلَنَّ كُلَّ وَاحِدٍ مِنْكُمْ قِتْلَةً لاَ أَقْتُلُ بِهَا صَاحِبَهُ، فَأَمَرَ بِالرَّاهِبِ وَالرَّجُلِ الَّذِي كَانَ أَعْمَى فَوَضَعَ الْمِنْشَارَ عَلَى مَفْرِقِ أَحَدِهِمَا فَقَتَلَهُ، وَقَتَلَ الآخَرَ بِقِتْلَةٍ أُخْرَى. ثُمَّ أَمَرَ بِالغُلاَمِ، فَقَالَ: انْطَلِقُوا بِهِ إِلَى جَبَلِ كَذَا وَكَذَا فَأَلْقُوهُ مِنْ رَأْسِهِ، فَانْطَلَقُوا بِهِ إِلَى ذَلِكَ الجَبَلِ، فَلَمَّا انْتَهَوْا إِلَى ذَلِكَ الْمَكَانِ الَّذِي أَرَادُوا أَنْ يُلْقُوهُ مِنْهُ جَعَلُوا يَتَهَافَتُونَ مِنْ ذَلِكَ الجَبَلِ وَيَتَرَدَّوْنَ، حَتَّى لَمْ يَبْقَ مِنْهُمْ إِلاَّ الغُلاَمُ. قَالَ: ثُمَّ رَجَعَ، فَأَمَرَ بِهِ الْمَلِكُ أَنْ يَنْطَلِقُوا بِهِ إِلَى البَحْرِ فَيُلْقُونَهُ فِيهِ، فَانْطُلِقَ بِهِ إِلَى البَحْرِ، فَغَرَّقَ اللَّهُ الَّذِينَ كَانُوا مَعَهُ وَأَنْجَاهُ، فَقَالَ الغُلاَمُ لِلْمَلِكِ: إِنَّكَ لاَ تَقْتُلُنِي حَتَّى تَصْلُبَنِي وَتَرْمِيَنِي وَتَقُولَ إِذَا رَمَيْتَنِي: بِسْمِ اللهِ رَبِّ هَذَا الغُلاَمِ. قَالَ فَأَمَرَ بِهِ، فَصُلِبَ، ثُمَّ رَمَاهُ، فَقَالَ: بِسْمِ اللهِ رَبِّ هَذَا الغُلاَمِ.قَالَ: فَوَضَعَ الغُلاَمُ يَدَهُ عَلَى صُدْغِهِ حِينَ رُمِيَ، ثُمَّ مَاتَ، فَقَالَ أُنَاسٌ: لَقَدْ عَلِمَ هَذَا الغُلاَمُ عِلْمًا مَا عَلِمَهُ أَحَدٌ، فَإِنَّا نُؤْمِنُ بِرَبِّ هَذَا الغُلاَمِ. قَالَ: فَقِيلَ لِلْمَلِكِ أَجَزِعْتَ أَنْ خَالَفَكَ ثَلاَثَةٌ، فَهَذَا العَالَمُ كُلُّهُمْ قَدْ خَالَفُوكَ. قَالَ: فَخَدَّ أُخْدُودًا ثُمَّ أَلْقَى فِيهَا الحَطَبَ وَالنَّارَ، ثُمَّ جَمَعَ النَّاسَ. فَقَالَ: مَنْ رَجَعَ عَنْ دِينِهِ تَرَكْنَاهُ، وَمَنْ لَمْ يَرْجِعْ أَلْقَيْنَاهُ فِي هَذِهِ النَّارِ، فَجَعَلَ يُلْقِيهِمْ فِي تِلْكَ الأُخْدُودِ. قَالَ: يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى فِيهِ: {قُتِلَ أَصْحَابُ الأُخْدُودِ النَّارِ ذَاتِ الوَقُودِ} حَتَّى بَلَغَ {العَزِيزِ الحَمِيدِ} قَالَ: فَأَمَّا الغُلاَمُ فَإِنَّهُ دُفِنَ قَالَ: فَيُذْكَرُ أَنَّهُ أُخْرِجَ فِي زَمَنِ عُمَرَ بْنِ الخَطَّابِ وَإِصْبَعُهُ عَلَى صُدْغِهِ كَمَا وَضَعَهَا حِينَ قُتِلَ.
Suhaib said: “When Allah’s Apostle ﷺ had offered Asr, he would do Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Apostle of Allah! After offering Asr, you were mumbling?’ He said: ‘There was a Prophet among the Prophets, he was pleased at (the large number of) his Ummah, so he said: “Who can stand against these people?” Then Allah revealed to him, that give them choice to choose between self-destruction and subjugation under an enemy. They chose the wrath. So, He inflicted death upon them such that seventy-thousands of them died in a single day.’” He (narrator) said: And when he would narrate this Hadith, he would also narrate another: “There was a king among the kings, and that king had a soothsayer who said to him: ‘Search for me an intelligent boy” or he said: “clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it.” He (narrator) said: “They searched for a boy fitting his description. (After finding one) they commanded him to go to that soothsayer every day, and to continue visiting him. So, he began his frequent visits, and on the boy’s route, there was a monk at his cathedral.” – Ma’mar said: “I think that during that time, the people at the cathedral were Muslims.” – He said: “They boy began asking that monk questions each time he would pass him, and he would not leave him until he informed him, so he said: ‘I only worship Allah.’” He said: “So the boy began spending more time with the monk and arriving late to the soothsayer. The soothsayer sent a message to the boy’s family saying: ‘He hardly ever attends me.’ The boy informed that to the monk, so the monk said to him: ‘When the soothsayer asks you where you’ve been, tell him: “I was with my family.” And when your family asks you where you’ve been, then tell them that you were with the soothsayer.’” He said: “One day, the boy passed by a large group of people whom an animal prevented from advancing forward.” Some of them said, it was a lion. He said: “So the boy took a stone and said: ‘O Allah, if what the monk says is true, then I ask you to kill it.’” [He said:] “Then he threw the stone, killing the beast. The people asked: ‘Who killed it?’ and some of them replied: ‘It was the boy.’ The people were surprised and commented that the boy had acquired knowledge that no one else had learnt.’” He said: “A blind man heard about him so he said to him: ‘If you return to me my sight then for you is this and that’ He said to him: ‘I do not want this from you. However, if your sight is returned to you, would you believe in the One who gave it back to you?’ He said: ‘Yes.’” He said: “So he supplicated to Allah, and He returned his sight to him, and the blind man believed. Their affair was conveyed to the king, so he sent for them to be brought before him. He said: ‘I shall slay each of you in a manner different than his comrade was slayed.’ He called for the monk and the man who used to be blind. He placed a saw upon the forehead of one of them and slayed him. Then he slayed the other one by a different means. Then he gave orders for the boy, he said: ‘Take him to this or that mountain and throw him from its peak.’ They brought him to that mountain, and when they reached the place from where they intended to cast him off, they began tumbling off that mountain, and all of them fell down until none of them remained except for the boy.” He said: “Then he returned, and the king commanded that he should be thrown into the sea. So, he was brought out to sea, but Allah drowned those who were with him, and He saved him. Then the boy said to the king: ‘You will not be able to slay me until you tie me to the trunk of a tree and shoot an arrow at me and while shooting it, you say: “In the Name of Allah, the Lord of this boy.’” He said: “So he ordered that he should be tied (somewhere), then when he shot him, he said: ‘In the Name of Allah, the Lord of this boy.’ The boy placed his hand upon his temple where he was shot, then he died. The people said: “This boy had knowledge that no one else had! Verily we believe in the Lord of this boy!” He said: It was conveyed to the king “Your efforts have been thwarted by the opposition of these three, now all of these people have opposed you.” He said: “So he had ditches dug, then firewood was filled into it and a fire was lit. Then he (the king) had all the people gathered and he said: ‘He who reverts to his (original) religion, we will leave him
alone, but he who does not revert to his religion, we shall hurl him in this fire.’ So he began casting them into that ditch.” He said: “Allah, Blessed is He and Most High, said about that: ‘Perish the companions of the pit! of the fuel-fed fire, when they sat around it, and they were witnesses to what they did with the believers, and they avenged them not except for this that they believed in Allah, the Mighty, the Praised’” He said: “As for the boy, he was buried.” He said: “It is said that his corpse was dug out in the time of Umar bin Al-Khattab (RA), and his finger was placed on his temple, just as he had placed it when he was killed.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا: لاَ إِلَهَ إِلاَّ اللَّهُ، فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ، ثُمَّ قَرَأَ: {إِنَّمَا أَنْتَ مُذَكِّرٌ لَسْتَ عَلَيْهِمْ بِمُصَيْطِرٍ}.
Narrated from Jabir (RA) that Allah’s Apostle ﷺ said: “I have been commanded to fight the people until they say: ‘La ilaha illallah’ allah(there is no God but Allah). So, when they say that, they have saved from me their blood and their wealth, except for a right, and their reckoning is for Allah.” Then he recited: So, admonish (them). You are but an admonisher. You are not a warder over them. (88/21-22)
حَدَّثَنَا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَأَبُو دَاوُدَ، قَالاَ: حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ عِمْرَانَ بْنِ عِصَامٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ البَصْرَةِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الشَّفْعِ وَالوَتْرِ، فَقَالَ: هِيَ الصَّلاَةُ بَعْضُهَا شَفْعٌ وَبَعْضُهَا وِتْرٌ.
Narrated from Imran bin Husain (RA) that the Prophet ﷺ was asked about: By the even and the odd. (89:3) so he said: “It is As-Salah, some of which are Shaf (even) and some of it is Witr (odd).”