Sayings of the Messenger احادیثِ رسول اللہ ﷺ

حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الهَمْدَانِيُّ، قَالَ: حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ زَمْعَةَ، قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا يَذْكُرُ النَّاقَةَ وَالَّذِي عَقَرَهَا فَقَالَ: {إِذْ انْبَعَثَ أَشْقَاهَا} انْبَعَثَ لَهَا رَجُلٌ عَارِمٌ عَزِيزٌ مَنِيعٌ فِي رَهْطِهِ مِثْلُ أَبِي زَمْعَةَ ثُمَّ سَمِعْتُهُ يَذْكُرُ النِّسَاءَ فَقَالَ: إِلاَمَ يَعْمِدُ أَحَدُكُمْ، فَيَجْلِدُ امْرَأَتَهُ جَلْدَ الْعَبْدِ وَلَعَلَّهُ أَنْ يُضَاجِعَهَا مِنْ آخِرِ يَوْمِهِ قَالَ: ثُمَّ وَعَظَهُمْ فِي ضَحِكِهِمْ مِنَ الضَّرْطَةِ فَقَالَ: إِلاَمَ يَضْحَكُ أَحَدُكُمْ مِمَّا يَفْعَلُ.

Abdullah bin Zam’ah (RA) said: “One day, I heard the Prophet ﷺ while he was mentioning the she-camel (of Saleh AS) and the one who killed her. He said (about the verse): ‘When the most wicked man of them went forth.’ A strong and mighty man who was invincible among his tribe, like Zam’ah, went forth for her.’ Then I heard him mentioning the women, so he said: ‘One of you should not lash his wife as a slave is lashed, for perhaps he will sleep with her at the end of the day.’” He said: “Then he advised against laughing when passing gas, he said: ‘At what does one of you laugh at that which he himself does.’”

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ: قَالَ: كُنَّا فِي جَنَازَةٍ فِي البَقِيعِ، فَأَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَلَسَ وَجَلَسْنَا مَعَهُ وَمَعَهُ عُودٌ يَنْكُتُ بِهِ فِي الأَرْضِ، فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ: مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ قَدْ كُتِبَ مَدْخَلُهَا، فَقَالَ القَوْمُ: يَا رَسُولَ اللهِ، أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا، فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ، فَهُوَ يَعْمَلُ لِلسَّعَادَةِ، وَمَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ، فَإِنَّهُ يَعْمَلُ لِلشَّقَاءِ؟ قَالَ: بَلْ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ مُيَسَّرُ لِعَمَلِ السَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ مُيَسَّرُ لِعَمَلِ الشَّقَاءِ، ثُمَّ قَرَأَ: {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالحُسْنَى فَسَنُيَسِّرُهُ لِلْيُسْرَى وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى وَكَذَّبَ بِالحُسْنَى فَسَنُيَسِّرُهُ لِلْعُسْرَى}.

Ali (RA) said: “We were attending a funeral at Al-Baqi when the Prophet ﷺ came and sat. So, we sat with him. He had a stick with which he was scratching the ground. Then he raised his head toward the heavens and said: ‘There is not a single soul except that his place of entry has been decreed.’ The people said: ‘O Apostle of Allah! ﷺ Shall we not then rely upon what has been decreed for us? For the fortunate will do deeds of the pious and the ill-fated shall do deeds of the wicked?’ He said: ‘Rather, perform the deeds, for everyone is facilitated. As for one of the fortunate, for him righteous deed are made easy. And, as for one who is ill-fated, wicked deeds are made easy for him.’ Then he recited: As for him who gives in charity and is God- fearing, and truthfully believes in goodness, We shall smooth for him the way to perfect ease. But, as for him who is niggardly and thinks himself self-sufficient, and who belies goodness, We shall smooth for him the way to distress. (92:5-10)”

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدَبٍ البَجَلِيِّ، قَالَ: كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَارٍ، فَدَمِيَتْ إِصْبَعُهُ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. هَلْ أَنْتِ إِلاَّ إِصْبَعٌ دَمِيتِ ... وَفِي سَبِيلِ اللهِ مَا لَقِيتِ قَالَ: وَأَبْطَأَ عَلَيْهِ جِبْرِيلُ، فَقَالَ الْمُشْرِكُونَ: قَدْ وُدِّعَ مُحَمَّدٌ، فَأَنْزَلَ اللَّهُ تَعَالَى: {مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى}.

Jundab Al-Bajali (RA) said: “I was with the Prophet ﷺ in a cave when one of his finger bled (for some reason), so the Prophet ﷺ said: ‘Are you but a finger that bleeds – In the path of Allah is what (pain) you have met.’” He said: “Jibril (AS) did not come to him for some time, so the idolaters said: ‘Muhammad has been forsaken.’ So, Allah, Blessed is He and Most High revealed Your Lord has not forsaken you, nor is He displeased.”

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ، رَجُلٌ مِنْ قَوْمِهِ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: بَيْنَمَا أَنَا عِنْدَ البَيْتِ بَيْنَ النَّائِمِ وَاليَقْظَانِ، إِذْ سَمِعْتُ قَائِلاً يَقُولُ: أَحَدٌ بَيْنَ الثَّلاَثَةِ، فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ فِيهَا مَاءُ زَمْزَمَ، فَشَرَحَ صَدْرِي إِلَى كَذَا وَكَذَا، قَالَ قَتَادَةُ: قُلْتُ لأَنَسِ بْنِ مَالِكٍ: مَا يَعْنِي؟، قَالَ: إِلَى أَسْفَلِ بَطْنِي، فَاسْتُخْرِجَ قَلْبِي، فَغُسِلَ قَلْبِي بِمَاءِ زَمْزَمَ، ثُمَّ أُعِيدَ مَكَانَهُ، ثُمَّ حُشِيَ إِيمَانًا وَحِكْمَةً وَفِي الحَدِيثِ قِصَّةٌ طَوِيلَةٌ.

Anas bin Malik narrated from Malik bin Sa’sa’ah – a man among his people – that the Prophet of Allah ﷺ said: “I was at the House, between sleeping and awaking when I heard someone saying: “The one in the middle of the three.’ I was brought a vessel of gold containing Zamzam water, so my chest was split, to here.’” – Qatadah said: “I said to Anas: ‘What does that mean?’ He said: ‘To the lowest part of his stomach.’” – He said: “So my heart was taken out, and washed with Zamzam water, then returned to its placed. Then I was filled with Faith and wisdom.” There is a long story with this Hadith.

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، قَالَ: سَمِعْتُ رَجُلاً بَدَوِيًّا أَعْرَابِيًّا، يَقُولُ: سَمِعْتُ أَبَا هُرَيْرَةَ يَرْوِيهِ يَقُولُ: مَنْ قَرَأَ سُورَةَ: وَالتِّينِ وَالزَّيْتُونِ فَقَرَأَ: {أَلَيْسَ اللَّهُ بِأَحْكَمِ الحَاكِمِينَ} فَلْيَقُلْ: بَلَى وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ.

Abu Hurairah (RA) said: “Whoever recited Surat ‘By At-Tin and Az-Zaitoon’ Then he comes to the verse: ‘Is not Allah the best of judges?’ then he should say: ‘Bala! (Of course) and I am a witness to that.’”

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ عَبْدِ الكَرِيمِ الجَزَرِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ: {سَنَدْعُ الزَّبَانِيَةَ} قَالَ: قَالَ أَبُو جَهْلٍ، لَئِنْ رَأَيْتُ مُحَمَّدًا يُصَلِّي لأَطَأَنَّ عَلَى عُنُقِهِ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: لَوْ فَعَلَ لأَخَذَتْهُ الْمَلاَئِكَةُ عِيَانًا.

Ikrimah narrated from Ibn Abbas (RA) regarding (the verse): We shall call on the guards of Hell. He said: “Abu Jahl said: ‘If I see Muhammad offering Salah, then I shall stomp upon his neck.’ So, the Prophet ﷺ said: ‘If he does, the angels will seize him instantly.’”

حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، قَالَ: حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فَجَاءَ أَبُو جَهْلٍ فَقَالَ: أَلَمْ أَنْهَكَ عَنْ هَذَا؟ أَلَمْ أَنْهَكَ عَنْ هَذَا؟ أَلَمْ أَنْهَكَ عَنْ هَذَا؟ فَانْصَرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَزَبَرَهُ، فَقَالَ أَبُو جَهْلٍ: إِنَّكَ لَتَعْلَمُ مَا بِهَا نَادٍ أَكْثَرُ مِنِّي، فَأَنْزَلَ اللَّهُ: {فَلْيَدْعُ نَادِيَهُ سَنَدْعُ الزَّبَانِيَةَ} فَقَالَ ابْنُ عَبَّاسٍ: وَاللَّهِ لَوْ دَعَا نَادِيَهُ لأَخَذَتْهُ زَبَانِيَةُ اللَّهِ.

Ibn Abbas (RA) said: “The Prophet ﷺ was offering Salah when Abu Jahl approached him and said: ‘Did I not forbid you from this? Did I not forbid you from this? Did I not forbid you from this?’ The Prophet ﷺ turned and scolded him. So, Abu Jahl said: ‘You know that no one has more (sympathizers) to call for assistance than me.’ So, Allah, Blessed is He and Most High, revealed: Then let him call upon his council. We will call out the guards of Hell.” So, Ibn Abbas (RA) said: “By Allah, if he had called his council, then the guards of Hell would have seized him.”

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ: حَدَّثَنَا القَاسِمُ بْنُ الفَضْلِ الحُدَّانِيُّ، عَنْ يُوسُفَ بْنِ سَعْدٍ، قَالَ: قَامَ رَجُلٌ إِلَى الحَسَنِ بْنِ عَلِيٍّ، بَعْدَ مَا بَايَعَ مُعَاوِيَةَ، فَقَالَ: سَوَّدْتَ وُجُوهَ الْمُؤْمِنِينَ، أَوْ يَا مُسَوِّدَ وُجُوهِ الْمُؤْمِنِينَ فَقَالَ: لاَ تُؤَنِّبْنِي رَحِمَكَ اللَّهُ، فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرِيَ بَنِي أُمَيَّةَ عَلَى مِنْبَرِهِ فَسَاءَهُ ذَلِكَ، فَنَزَلَتْ: {إِنَّا أَعْطَيْنَاكَ الكَوْثَرَ} يَا مُحَمَّدُ، يَعْنِي نَهْرًا فِي الجَنَّةِ، وَنَزَلَتْ: {إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ القَدْرِ وَمَا أَدْرَاكَ مَا لَيْلَةُ القَدْرِ لَيْلَةُ القَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ} يَمْلِكُهَا بَعْدَكَ بَنُو أُمَيَّةَ يَا مُحَمَّدُ قَالَ القَاسِمُ، فَعَدَدْنَاهَا فَإِذَا هِيَ أَلْفُ شَهْرٍ لاَ تَزِيدُ يَوْمًا وَلاَ تَنْقُصُ.

Yusuf bin Sa’d said: “A man stood up in front of Al-Hasan bin Ali (RA), after he pledged to Mu’awiyah (RA), so he said: ‘You have made fools of the believers.’ – or: ‘O you who has made fools of the believers’ – So he said: ‘Do not scold me so, may Allah have mercy upon you, for indeed the Prophet ﷺ had a dream in which he saw Banu Umayyah upon his Minbar. That distressed him, so (the following) was revealed: Verily We have granted you Al-Kauthar (O Muhammad) meaning a river in Paradise, and (the following) was revealed: ‘Surely We have revealed it on the Night of Al-Qadr. And what will make you know what the Night of Al-Qadr is? The Night of Al-Qadr is better than a thousand months” in which Banu Umayyah rules after you O Muhammad.” Al-Qasim said: “So we counted them, and found that they were one-thousand months, not a day more nor less.”

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، وَعَاصِمٍ هُوَ ابْنُ بَهْدَلَةَ، سَمِعَا زِرَّ بْنَ حُبَيْشٍ، يَقُولُ: قُلْتُ لأُبَيِّ بْنِ كَعْبٍ، إِنَّ أَخَاكَ عَبْدَ اللهِ بْنَ مَسْعُودٍ يَقُولُ: مَنْ يَقُمِ الحَوْلَ يُصِبْ لَيْلَةَ القَدْرِ، فَقَالَ: يَغْفِرُ اللَّهُ لأَبِي عَبْدِ الرَّحْمَنِ، لَقَدْ عَلِمَ أَنَّهَا فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ، وَأَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ، وَلَكِنَّهُ أَرَادَ أَنْ لاَ يَتَّكِلَ النَّاسُ، ثُمَّ حَلَفَ لاَ يَسْتَثْنِي أَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ، قَالَ: قُلْتُ لَهُ: بِأَيِّ شَيْءٍ تَقُولُ ذَلِكَ يَا أَبَا الْمُنْذِرِ؟ قَالَ: بِالآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَوْ بِالعَلاَمَةِ أَنَّ الشَّمْسَ تَطْلُعُ يَوْمَئِذٍ لاَ شُعَاعَ لَهَا.

Zirr bin Hubaish, whose Kunyah is Abu Mariam, said: “I said to Ubayy bin Ka’b (RA): ‘Your brother Abdullah bin Masud (RA) says: “Whoever stands (in voluntary prayer) the whole year, then he will have reached the Night of Al-Qadr.’” So he said: ‘May Allah forgive Abu Abdur-Rahman. He knows that is during the last ten (nights) of Ramadan, and that it is the night of the twenty-seventh. But he wanted the people to not rely upon that.’ Then he uttered an oath, that without exception it is on the night of the twenty-seventh.” He said: “I said to him: ‘Why is it that you say that O Abu Al-Mindhir?’ He said: “By the portent described to us by Allah’s Apostle ﷺ -the sun rises this day but does not throw it rays.’”

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ: قَالَ رَجُلٌ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَا خَيْرَ البَرِيَّةِ، قَالَ: ذَلِكَ إِبْرَاهِيمُ.

Narrated from Anas bin Malik (RA) that a man said to the Prophet ﷺ: “O best of creatures!” So he said: “That is Ibrahim (AS).”

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ يَحْيَى بْنِ أَبِي سُلَيْمَانَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَرَأَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذِهِ الآيَةَ: {يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا} قَالَ: أَتَدْرُونَ مَا أَخْبَارُهَا؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: فَإِنَّ أَخْبَارَهَا أَنْ تَشْهَدَ عَلَى كُلِّ عَبْدٍ أَوْ أَمَةٍ بِمَا عَمِلَ عَلَى ظَهْرِهَا، تَقُولُ: عَمِلَ يَوْمَ كَذَا كَذَا وَكَذَا، فَهَذِهِ أَخْبَارُهَا.

Abu Hurairah (RA) said: “Allah’s Apostle ﷺ recited this Ayah: ‘On that Day it will relate its information.’ He said: “Do you know what its information is?” They said: “Allah and His Apostle know better.” He said: “It will bear witness over every man and woman for the deeds that they have performed on its surface. It will say, ‘He did this and that’ This is its information.”